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He who is guilty of unseemliness with males will be under discipline for the same time as adulterers.

Saint Basil

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Saint Basil
Bishop
Catholic Deacon
Catholic Priest
Philosopher
Saint
Theologian
Writer
Caesarea Mazaca
Saint Basil the Great
Basilius Magnus
Adulterers
Males
Guilty
Discipline
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All who call the Holy Ghost a creature we pity, on the ground that, by this utterance, they are falling into the unpardonable sin of blasphemy against Him.
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Good masters teach good doctrine, but that taught by evil masters is wholly evil.
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What is the mark of love for your neighbor? Not to seek what is for your own benefit, but what is for the benefit of the one loved, both in body and in soul.
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As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience.
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Do not measure your loss by itself if you do, it will seem intolerable but if you will take all human affairs into account you will find that some comfort is to be derived from them.
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Indulging in unrestrained and immoderate laughter is a sign of intemperance, of a want of control over one's emotions, and of failure to repress the soul's frivolity by a stern use of reason.
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Men whose sense of taste is destroyed by sickness, sometimes think honey sour. A diseased eye does not see many things which do exist, and notes many things which do not exist. The same thing frequently takes place with regard to the force of words, when the critic is inferior to the writer.
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Every evil is a sickness of soul, but virtue offers the cause of its health.
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As the pilot of a vessel is tried in the storm as the wrestler is tried in the ring, the soldier in the battle, and the hero in adversity: so is the Christian tried in temptation.
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In truth, to know oneself seems to be the hardest of all things. Not only our eye, which observes external objects, does not use the sense of sight upon itself, but even our mind, which contemplates intently another's sin, is slow in the recognition of its own defects.
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Drunkenness, the ruin of reason, the destruction of strength, premature old age, momentary death.
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He who plants kindness gathers love.
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While we try to amass wealth, make piles of money, get hold of the land as our real property, overtop one another in riches, we have palpably cast off justice, and lost the common good. I should like to know how any man can be just, who is deliberately aiming to get out of someone else what he wants for himself.
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I cannot persuade myself that without love to others, and without, as far as rests with me, peaceableness toward all, I can be called a worthy servant of Jesus Christ.
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Among irrational animals the love of the offspring and of the parents for each other is extraordinary because God, who created them, compensated for the deficiency of reason by the superiority of their senses.
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First and foremost, the monk should own nothing in this world, but he should have as his possessions solitude of the body, modesty of bearing, a modulated tone of voice, and a well-ordered manner of speech. He should be without anxiety as to his food and drink, and should eat in silence.
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Do not, as is usually the case, thrust the care of the common weal upon your neighbor then, as each one in his own thoughts makes light of the matter, all find to their surprise that they have drawn upon themselves by their neglect a personal misfortune.
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The human being is an animal who has received the vocation to become God.
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It is impious to say that evil has its origin from God, because naught contrary is produced by the contrary. Life does not generate death, nor is darkness the beginning of light, nor is disease the maker of health, but in the changes of conditions there are transitions from one condition to the contrary.
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Reprimand and rebuke should be accepted as healing remedies for vice and as conducive to good health. From this it is clear that those who pretend to be tolerant because they wish to flatter---those who thus fail to correct sinners---actually cause them to suffer supreme loss and plot the destruction of that life which is their true life.
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