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Lust hath these three companions: the first, blindness of understanding the second, hardness of heart the third, want of grace.

Saint Basil

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Saint Basil
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Caesarea Mazaca
Saint Basil the Great
Basilius Magnus
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The bread you store up belongs to the hungry the cloak that lies in your chest belongs to the naked the gold you have hidden in the ground belongs to the poor.
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Every evil is a sickness of soul, but virtue offers the cause of its health.
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O sinner, be not discouraged, but have recourse to Mary in all you necessities. Call her to your assistance, for such is the divine Will that she should help in every kind of necessity.
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Therefore, let God inspired Scripture decide between us and on whichever side be found doctrines in harmony with the Word of God, in favor of that side will be cast the vote of truth
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As the pilot of a vessel is tried in the storm as the wrestler is tried in the ring, the soldier in the battle, and the hero in adversity: so is the Christian tried in temptation.
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Beside each believer stands an Angel as protector and shepherd, leading him to life.
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He who confesses magic or sorcery shall do penance for the time of murder, and shall be treated in the same manner as he who convicts himself of this sin.
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He who plants kindness gathers love.
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Good masters teach good doctrine, but that taught by evil masters is wholly evil.
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First and foremost, the monk should own nothing in this world, but he should have as his possessions solitude of the body, modesty of bearing, a modulated tone of voice, and a well-ordered manner of speech. He should be without anxiety as to his food and drink, and should eat in silence.
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While we try to amass wealth, make piles of money, get hold of the land as our real property, overtop one another in riches, we have palpably cast off justice, and lost the common good. I should like to know how any man can be just, who is deliberately aiming to get out of someone else what he wants for himself.
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Men whose sense of taste is destroyed by sickness, sometimes think honey sour. A diseased eye does not see many things which do exist, and notes many things which do not exist. The same thing frequently takes place with regard to the force of words, when the critic is inferior to the writer.
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Just as we would have no need of the farmer's labor and toil if we were living amid the delights of paradise, so also we would not require the medical art for relief if we were immune to disease, as was the case, by God's gift, at the time of Creation before the Fall.
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He who is guilty of unseemliness with males will be under discipline for the same time as adulterers.
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As we were baptized, so we profess our belief. As we profess our belief, so also we offer praise. As then baptism has been given us by the Savior, in the name of the Father and of the Son and of the Holy Ghost, so, in accordance with our baptism, we make the confession of the creed, and our doxology in accordance with our creed.
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Do not, as is usually the case, thrust the care of the common weal upon your neighbor then, as each one in his own thoughts makes light of the matter, all find to their surprise that they have drawn upon themselves by their neglect a personal misfortune.
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Reprimand and rebuke should be accepted as healing remedies for vice and as conducive to good health. From this it is clear that those who pretend to be tolerant because they wish to flatter---those who thus fail to correct sinners---actually cause them to suffer supreme loss and plot the destruction of that life which is their true life.
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What is the benefit of fasting in our body while filling our souls with innumerable evils? He who does not play at dice, but spends his leisure otherwise, what nonsense does he not utter? What absurdities does he not listen to? Leisure without the fear of God is, for those who do not know how to use time, the teacher of wickedness.
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Do not despise the fish because they are absolutely unable to speak or to reason, but fear lest you may be even more unreasonable than they by resisting the command of the Creator. Listen to the fish, who through their actions all but utter this word: 'We set out on this long journey for the perpetuation of our species.
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In truth, to know oneself seems to be the hardest of all things. Not only our eye, which observes external objects, does not use the sense of sight upon itself, but even our mind, which contemplates intently another's sin, is slow in the recognition of its own defects.
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