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Lust hath these three companions: the first, blindness of understanding the second, hardness of heart the third, want of grace.

Saint Basil

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Saint Basil
Bishop
Catholic Deacon
Catholic Priest
Philosopher
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Theologian
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Caesarea Mazaca
Saint Basil the Great
Basilius Magnus
Second
Hardness
Grace
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Understanding
Blindness
Three
Hath
Firsts
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First
Lust
Heart
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First and foremost, the monk should own nothing in this world, but he should have as his possessions solitude of the body, modesty of bearing, a modulated tone of voice, and a well-ordered manner of speech. He should be without anxiety as to his food and drink, and should eat in silence.
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Many a man curses the rain that falls upon his head, and knows not that it brings abundance to drive away the hunger.
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As we were baptized, so we profess our belief. As we profess our belief, so also we offer praise. As then baptism has been given us by the Savior, in the name of the Father and of the Son and of the Holy Ghost, so, in accordance with our baptism, we make the confession of the creed, and our doxology in accordance with our creed.
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Science which is acquired unwillingly, soon disappears that which is instilled into the mind in a pleasant and agreeable manner, is more lasting.
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Strive to attain to the greater virtues, but do not neglect the lesser ones. Do not make light of a fall even if it be the most venial of faults rather, be quick to repair it by repentance, although many others may commit a large number of faults, slight and grievous, and remain unrepentant.
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The bread you store up belongs to the hungry the cloak that lies in your chest belongs to the naked the gold you have hidden in the ground belongs to the poor.
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The steam of meat darkens the light of the spirit...One hardly can have virtue when one enjoys meat meals and feasts.
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He who plants kindness gathers love.
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All who call the Holy Ghost a creature we pity, on the ground that, by this utterance, they are falling into the unpardonable sin of blasphemy against Him.
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As it is impossible to verbally describe the sweetness of honey to one who has never tasted honey, so the goodness of God cannot be clearly communicated by way of teaching if we ourselves are not able to penetrate into the goodness of the Lord by our own experience.
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Therefore, let God inspired Scripture decide between us and on whichever side be found doctrines in harmony with the Word of God, in favor of that side will be cast the vote of truth
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What is there astonishing in the death of a mortal? But we are grieved at his dying before his time. Are we sure that this was not his time? We do not know how to pick and choose what is good for our souls, or how to fix the limits of the life of man.
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Reprimand and rebuke should be accepted as healing remedies for vice and as conducive to good health. From this it is clear that those who pretend to be tolerant because they wish to flatter---those who thus fail to correct sinners---actually cause them to suffer supreme loss and plot the destruction of that life which is their true life.
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The woman who purposely destroys her unborn child is guilty of murder. With us there is no nice enquiry as to its being formed or unformed.
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The human being is an animal who has received the vocation to become God.
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When someone steals a person's clothes, we call him a thief. Should we not also give the same name to the one who could clothe the naked but does not?
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We should even go beyond doing what is required in order to avoid scandal.
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Just as we would have no need of the farmer's labor and toil if we were living amid the delights of paradise, so also we would not require the medical art for relief if we were immune to disease, as was the case, by God's gift, at the time of Creation before the Fall.
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Troubles are usually the brooms and shovels that smooth the road to a good man's fortune.
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He who confesses magic or sorcery shall do penance for the time of murder, and shall be treated in the same manner as he who convicts himself of this sin.
Saint Basil