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Among irrational animals the love of the offspring and of the parents for each other is extraordinary because God, who created them, compensated for the deficiency of reason by the superiority of their senses.

Saint Basil

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Saint Basil
Bishop
Catholic Deacon
Catholic Priest
Philosopher
Saint
Theologian
Writer
Caesarea Mazaca
Saint Basil the Great
Basilius Magnus
Created
Compensated
Among
Deficiency
Parents
Offspring
Parent
Superiority
Animal
Irrational
Reason
Senses
Love
Extraordinary
Animals

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If every man took only what was sufficient for his needs, leaving the rest to those in want, there would be no rich and no poor.
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O sinner, be not discouraged, but have recourse to Mary in all you necessities. Call her to your assistance, for such is the divine Will that she should help in every kind of necessity.
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I cannot persuade myself that without love to others, and without, as far as rests with me, peaceableness toward all, I can be called a worthy servant of Jesus Christ.
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What is there astonishing in the death of a mortal? But we are grieved at his dying before his time. Are we sure that this was not his time? We do not know how to pick and choose what is good for our souls, or how to fix the limits of the life of man.
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Strive to attain to the greater virtues, but do not neglect the lesser ones. Do not make light of a fall even if it be the most venial of faults rather, be quick to repair it by repentance, although many others may commit a large number of faults, slight and grievous, and remain unrepentant.
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In the very nature of every human being has been sown the seed of the ability to love. You and I ought to welcome this seed, cultivate it carefully, nourish it attentively and foster its growth by going to the school of God's commandments with help of His grace.
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Do not, as is usually the case, thrust the care of the common weal upon your neighbor then, as each one in his own thoughts makes light of the matter, all find to their surprise that they have drawn upon themselves by their neglect a personal misfortune.
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Do not measure your loss by itself if you do, it will seem intolerable but if you will take all human affairs into account you will find that some comfort is to be derived from them.
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In truth, to know oneself seems to be the hardest of all things. Not only our eye, which observes external objects, does not use the sense of sight upon itself, but even our mind, which contemplates intently another's sin, is slow in the recognition of its own defects.
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I heard many discourses which were good for the soul, but I could not discover in the case of any one of the teachers that his life was worthy of his words.
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It is impious to say that evil has its origin from God, because naught contrary is produced by the contrary. Life does not generate death, nor is darkness the beginning of light, nor is disease the maker of health, but in the changes of conditions there are transitions from one condition to the contrary.
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Any one who chooses will set up for a literary critic, though he cannot tell us where he went to school, or how much time was spent in his education, and knows nothing about letters at all.
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He who is guilty of unseemliness with males will be under discipline for the same time as adulterers.
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When someone steals a person's clothes, we call him a thief. Should we not also give the same name to the one who could clothe the naked but does not?
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Indulging in unrestrained and immoderate laughter is a sign of intemperance, of a want of control over one's emotions, and of failure to repress the soul's frivolity by a stern use of reason.
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While we try to amass wealth, make piles of money, get hold of the land as our real property, overtop one another in riches, we have palpably cast off justice, and lost the common good. I should like to know how any man can be just, who is deliberately aiming to get out of someone else what he wants for himself.
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It is not he who begins well who is perfect. It is he who ends well who is approved in God's sight.
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We should not think that we achieve success in preaching through our own devices, but we should rely entirely on God.
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Lust hath these three companions: the first, blindness of understanding the second, hardness of heart the third, want of grace.
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Beside each believer stands an Angel as protector and shepherd, leading him to life.
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