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The steam of meat darkens the light of the spirit...One hardly can have virtue when one enjoys meat meals and feasts.
Saint Basil
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Saint Basil
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Caesarea Mazaca
Saint Basil the Great
Basilius Magnus
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More quotes by Saint Basil
Do not, as is usually the case, thrust the care of the common weal upon your neighbor then, as each one in his own thoughts makes light of the matter, all find to their surprise that they have drawn upon themselves by their neglect a personal misfortune.
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The bread you store up belongs to the hungry the cloak that lies in your chest belongs to the naked the gold you have hidden in the ground belongs to the poor.
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All who call the Holy Ghost a creature we pity, on the ground that, by this utterance, they are falling into the unpardonable sin of blasphemy against Him.
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The human being is an animal who has received the vocation to become God.
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You can see that a city is prosperous by the wealth of goods for sale in the market. Land too we call prosperous if it bears rich fruit. And so also the soul may be counted prosperous if it is full of good works of every kind.
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Beside each believer stands an Angel as protector and shepherd, leading him to life.
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He who is guilty of unseemliness with males will be under discipline for the same time as adulterers.
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We should even go beyond doing what is required in order to avoid scandal.
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Therefore, let God inspired Scripture decide between us and on whichever side be found doctrines in harmony with the Word of God, in favor of that side will be cast the vote of truth
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Good masters teach good doctrine, but that taught by evil masters is wholly evil.
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Reprimand and rebuke should be accepted as healing remedies for vice and as conducive to good health. From this it is clear that those who pretend to be tolerant because they wish to flatter---those who thus fail to correct sinners---actually cause them to suffer supreme loss and plot the destruction of that life which is their true life.
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As we were baptized, so we profess our belief. As we profess our belief, so also we offer praise. As then baptism has been given us by the Savior, in the name of the Father and of the Son and of the Holy Ghost, so, in accordance with our baptism, we make the confession of the creed, and our doxology in accordance with our creed.
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We should not accept in silence the benefactions of God, but return thanks for them.
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When someone steals a person's clothes, we call him a thief. Should we not also give the same name to the one who could clothe the naked but does not?
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What is the benefit of fasting in our body while filling our souls with innumerable evils? He who does not play at dice, but spends his leisure otherwise, what nonsense does he not utter? What absurdities does he not listen to? Leisure without the fear of God is, for those who do not know how to use time, the teacher of wickedness.
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First and foremost, the monk should own nothing in this world, but he should have as his possessions solitude of the body, modesty of bearing, a modulated tone of voice, and a well-ordered manner of speech. He should be without anxiety as to his food and drink, and should eat in silence.
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Men whose sense of taste is destroyed by sickness, sometimes think honey sour. A diseased eye does not see many things which do exist, and notes many things which do not exist. The same thing frequently takes place with regard to the force of words, when the critic is inferior to the writer.
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Many a man curses the rain that falls upon his head, and knows not that it brings abundance to drive away the hunger.
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Strive to attain to the greater virtues, but do not neglect the lesser ones. Do not make light of a fall even if it be the most venial of faults rather, be quick to repair it by repentance, although many others may commit a large number of faults, slight and grievous, and remain unrepentant.
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I heard many discourses which were good for the soul, but I could not discover in the case of any one of the teachers that his life was worthy of his words.
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