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The hairsplitting difference between formed and unformed makes no difference to us. Whoever deliberately commits abortion is subject to the penalty for homicide.

Saint Basil

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Saint Basil
Bishop
Catholic Deacon
Catholic Priest
Philosopher
Saint
Theologian
Writer
Caesarea Mazaca
Saint Basil the Great
Basilius Magnus
Whoever
Unformed
Commit
Commits
Subject
Homicide
Subjects
Penalty
Difference
Deliberately
Differences
Penalties
Makes
Formed
Abortion

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Just as we would have no need of the farmer's labor and toil if we were living amid the delights of paradise, so also we would not require the medical art for relief if we were immune to disease, as was the case, by God's gift, at the time of Creation before the Fall.
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While we try to amass wealth, make piles of money, get hold of the land as our real property, overtop one another in riches, we have palpably cast off justice, and lost the common good. I should like to know how any man can be just, who is deliberately aiming to get out of someone else what he wants for himself.
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There is still time for endurance, time for patience, time for healing, time for change. Have you slipped? Rise up. Have you sinned? Cease. Do not stand among sinners, but leap aside.
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Good masters teach good doctrine, but that taught by evil masters is wholly evil.
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Many a man curses the rain that falls upon his head, and knows not that it brings abundance to drive away the hunger.
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We should not accept in silence the benefactions of God, but return thanks for them.
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It is impious to say that evil has its origin from God, because naught contrary is produced by the contrary. Life does not generate death, nor is darkness the beginning of light, nor is disease the maker of health, but in the changes of conditions there are transitions from one condition to the contrary.
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If everyone would take only according to his needs and would leave the surplus to the needy, no one would be rich, no one poor, no one in misery.
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Indulging in unrestrained and immoderate laughter is a sign of intemperance, of a want of control over one's emotions, and of failure to repress the soul's frivolity by a stern use of reason.
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It is not he who begins well who is perfect. It is he who ends well who is approved in God's sight.
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Do not, as is usually the case, thrust the care of the common weal upon your neighbor then, as each one in his own thoughts makes light of the matter, all find to their surprise that they have drawn upon themselves by their neglect a personal misfortune.
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Beside each believer stands an Angel as protector and shepherd, leading him to life.
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God who created us has granted us the faculty of speech that we might disclose the counsels of our hearts to one another and that, since we possess our human nature in common, each of us might share his thoughts with his neighbor, bringing them forth from the secret recesses of the heart as from a treasury.
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Troubles are usually the brooms and shovels that smooth the road to a good man's fortune.
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He who is guilty of unseemliness with males will be under discipline for the same time as adulterers.
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Drunkenness, the ruin of reason, the destruction of strength, premature old age, momentary death.
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Do not despise the fish because they are absolutely unable to speak or to reason, but fear lest you may be even more unreasonable than they by resisting the command of the Creator. Listen to the fish, who through their actions all but utter this word: 'We set out on this long journey for the perpetuation of our species.
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You can see that a city is prosperous by the wealth of goods for sale in the market. Land too we call prosperous if it bears rich fruit. And so also the soul may be counted prosperous if it is full of good works of every kind.
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Every evil is a sickness of soul, but virtue offers the cause of its health.
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What is the mark of love for your neighbor? Not to seek what is for your own benefit, but what is for the benefit of the one loved, both in body and in soul.
Saint Basil