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Believe in order to Understand and Understand in order to Believe

Saint Augustine

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Saint Augustine
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Saint Augustine
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Our bodies are shaped to bear children, and our lives are a working out of the processes of creation. All our ambitions and intelligence are beside that great elemental point.
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A young man had become possessed by a devil. The thing within him burst into loud lamentation and departed from the man. At once the youth's eye fell out on his cheek, and the whole of the pupil which had been black became white.
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You have enemies. For who can live on this earth without them? Take heed to yourselves: love them. In no way can your enemy so hurt you by his violence, as you hurt yourself if you love him not.
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Between urine and filth we are born.
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The people who remained victorious were less like conquerors than conquered.
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That your enemies have been created is God's doing that they hate you and wish to ruin you is their own doing. What should you say about them in your mind? Lord be merciful to them, forgive them their sins, put the fear of God in them, change them! You are loving in them not what they are, but what you would have them to become.
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The flesh does not by its own virtue purify, but is purified by virtue of the Word by which it was assumed, when 'the Word became flesh and dwelt among us' (Jn. 1:14).
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For it is better to suffer a little want than to have too much.
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Humility is first, second and third in Christianity.
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God grants us not always what we ask so as to bestow something preferable.
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The playthings of our elders are called business.
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He who commends the nature of the soul as the supreme good, and condemns the nature of the flesh as evil, at once both carnally desires the soul, and carnally flies the flesh, because he feels thus from human vanity, not from divine truth.
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Love and say it with your life.
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When, therefore, man lives according to man, not according to God, he is like the devil.
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All diseases of Christians are to be ascribed to demons chiefly do they torment freshly-baptized Christians, yea, even the guiltless new-born infants.
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Within the Church, sins are forgiven in three ways: by baptism, by prayer, and by the greater humility of penance yet God does not forgive sins except to the baptized.
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What is time? If I am not asked, I know if I am asked, I don't.
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Men go forth to wonder at the height of mountains, the huge waves of the sea, the broad flow of the ocean, the course of the stars-and forget to wonder at themselves. Beware of despairing about yourself: you are commanded to put your trust in God, and not in yourself.
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I do not comprehend all that I am. Is the mind, therefore, too limited to possess itself?
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So you see how endlessly futile and fruitless it would be if we wanted to refute their objections every time they obstinately resolved not to think through what they say but merely to speak, just so long as they contradict our arguments in any way they can.
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