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Let him who desires to be harsh in making demands upon his debtors consider that he is God’s debtor.

Saint Augustine

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Saint Augustine
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The sole purpose of life is to gain merit for life in eternity.
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Give us this day our daily bread, by this day we mean at this time, when we either ask for that sufficiency, signifying the whole of our need under the name of bread, which is the outstanding part of it, or for the sacrament of the faithful, which is necessary at this time for attaining not so much this temporal as that eternal happine
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If by fate anyone means the will or power of God, let him keep his meaning but mend his language for fate commonly means a necessary process which will have its way apart from the will of God and men.
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Don't you believe that there is in man a deep so profound as to be hidden even to him in whom it is?
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Lord, teach me to know you, and to know myself.
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Suppress prostitution, and capricious lusts will overthrow society.
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There is another form of temptation, even more fraught with danger. This is the disease of curiosity. It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn.
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The argument is at an end.
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The peace of the celestial city is the perfectly ordered and harmonious enjoyment of God, and of one another in God. (City of God, Book 19)
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Be always displeased at what thou art, if thou desirest to attain to what thou art not.
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For what is time? ... Who can even in thought comprehend it, so as to utter a word about it? ... If no one asks me, I know: If I wish to explain it to one that asketh, I know not.
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The mere change of custom, even though it may be of advantage in some respects, unsettles men by reason of the novelty: therefore, if it brings no advantage, it does much harm by unprofitably disturbing the Church.
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The sufficiency of my merit is to know that my merit is not sufficient.
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When large numbers of people share their joy in common, the happiness of each is greater because each adds fuel to the other's flame.
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To abstain from sin when one can no longer sin is to be forsaken by sin, not to forsake it.
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I would not believe in the Gospel, if the authority of the Catholic Church did not bid me to do so.
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Although among heretics and schismatics there is the same Baptism, nevertheless, the remission of sins is not operative among them because of the very rottenness of discord and wickedness of dissension ... Baptism was in them, but it did not profit them outside the Church ... Outside the Church, Baptism works death because of discord.
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If God is, why is there evil? But if God is not, why is there good?
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