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How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity.
Saint Augustine
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Saint Augustine
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Who can control this when its appetite is aroused? No one! In the very movement of this appetite, then, it has no mode that responds to the decisions of the will ... Yet what he wishes he cannot accomplish ... In the very movement of the appetite, it has no mode corresponding to the decision of the will.
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God's faithful servant has no desire for people to say or to give to him, or what he likes to hear or see, for his first and greatest aim is to hear what is most pleasing to God.
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For if it is not lawful to take the law into our own hands and slay even a guilty person, whose death no public sentence has warranted. Then certainly he who kills himself is a homicide, and so much the guiltier of his own death as he was more innocent of that offence for which he doomed himself to die.
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If I am given a formula, and I am ignorant of its meaning, it cannot teach me anything, but if I already know it what does the formula teach me?
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There is no health in those who are displeased by an element in Your creation, just as there was none in me when I was displeased by many things You had made. Because my soul didn't dare to say that my God displeased me, it refused to attribute to You whatever was displeasing.
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It is not that we keep His commandments first and that then He loves but that He loves us and then we keep His commandments. This is that grace which is revealed to the humble but hidden from the proud.
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There is another form of temptation, even more fraught with danger. This is the disease of curiosity. It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn.
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While the best men are guided by love, most mean are still goaded by fear.
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Dilige et quod vis fac. (Love and then what you will, do.)
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There is nothing more serious than the sacrilege of schism because there is no just cause for severing the unity of the Church.
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Fortitude is the disposition of soul which enables us to despise all inconveniences and the loss of things not in our power.
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If you excuse yourself in confession, you shut up sin within your soul, and shut out pardon.
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