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In the First World War, there was the sudden passion of nationalism, and the killing took place because of these emotions. But the Soviet case is different, because you had systematic murder, like the Holocaust.
Ryszard Kapuscinski
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Ryszard Kapuscinski
Age: 74 †
Born: 1932
Born: March 4
Died: 2007
Died: January 22
Journalist
Opinion Journalist
Photographer
Poet
Reporter
Translator
Writer
Pińsk
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Holocaust
World
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Soviet
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Nationalism
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Our job is like a baker's work - his rolls are tasty as long as they're fresh after two days they're stale after a week, they're covered with mould and fit only to be thrown out.
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The official independence celebration was going to be held over four or five days, and a group of journalists from all over the world was allowed to fly in, because Angola was closed otherwise.
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When man meets an obstacle he can't destroy, he destroys himself.
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This is the most intimate relationship between literature and its readers: they treat the text as a part of themselves, as a possession.
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The Cold War in Africa is one of the darkest, most disgraceful pages in contemporary history, and everybody ought to be ashamed.
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In order to feel contempt, you generally need to cherish some kind of feelings.
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First you destroy those who create values. Then you destroy those who know what the values are, and who also know that those destroyed before were in fact the creators of values. But real barbarism begins when no one can any longer judge or know that what he does is barbaric.
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Amin hid nothing. Everybody knew everything. Yet the American Senate only introduced a resolution breaking off trade with Amin three months before his overthrow.
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If the crowd disperses, goes home, does not reassemble, we say the revolution is over.
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The continent is too large to describe. It is a veritable ocean, a separate planet, a varied, immensely rich cosmos. Only with the greatest simplification, for the sake of convenience, can we say 'Africa'. In reality, except as a geographical appellation, Africa does not exist.
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I remember that during the period leading up to independence in Angola in 1975, I was the only correspondent there at all for three months.
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I'm trying to put more elements of the essay into my writing.
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in reference to Persepolis and all palaces, cities and temples of the past: could these wonders have come into being without that suffering? without the overseer's whip, the slave's fear, the ruler's vanity? was not the monumentality of past epochs created by that which is negative and evil in man?
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There are several reasons why Russians view the oppressive state positively. First, in the Russian Orthodox religion, there is an understanding of authority as something sent by God.
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In the Russian experience, although the Russian state is oppressive, it is their state, it is part of their fabric, and so the relation between Russian citizens and their state is complicated.
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Although a system may cease to exist in the legal sense or as a structure of power, its values (or anti-values), its philosophy, its teachings remain in us. They rule our thinking, our conduct, our attitude to others. The situation is a demonic paradox: we have toppled the system but we still carry its genes.
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Our salvation is in striving to achieve what we know we'll never achieve.
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Literature seemed to be everything then. People looked to it for the strength to live, for guidance, for revelation.
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Photographing expresses human desire to preserve passing time. It is like a man struggling with time that elapses, and in general - a desire to preserve oneself.
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The Cold War was waged in a particularly brutal and cynical way in Africa, and Africa seemed powerless to do anything to stop it.
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