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Traditional Anglo-Saxon intolerance is a local and temporal culture trait like any other.

Ruth Benedict

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Ruth Benedict
Age: 61 †
Born: 1887
Born: June 5
Died: 1948
Died: September 17
Academic
Anthropologist
Biographer
Folklorist
Librarian
Poet
Sociologist
University Teacher
New York City
New York
Ruth Fulton Benedict
Ruth Fulton
Traits
Locals
Local
Traditional
Saxon
Culture
Anglo
Like
Temporal
Trait
Intolerance

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Racism is an ism to which everyone in the world today is exposed for or against, we must take sides. And the history of the future will differ according to the decision which we make.
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I gambled on having the strength to live two lives, one for myself and one for the world.
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Western civilization, because of fortuitous historical circumstances, has spread itself more widely than any other local group that has so far been known.
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... it is a commonplace that men like war. For peace, in our society, with the feeling we have then that it is feeble-minded to strive except for one's own private profit, is a lonely thing and a hazardous business. Over and over men have proved that they prefer the hazards of war with all its suffering. It has its compensations.
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The trouble is not that we are never happy-it is that happiness is so episodical.
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Culture is not a biologically transmitted complex
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The Japanese are, to the highest degree, both aggressive and unaggressive, both militaristic and aesthetic, both insolent and polite, rigid and adaptable, submissive and resentful of being pushed around, loyal and treacherous, brave and timid, conservative and hospitable to new ways.
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... oh, I long to prove myself by writing! The best seems to die in me when I give it up. It is the self I love--not this efficient, philanthropic self.
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In a day of footloose movements of people and of mixed marriages in the ancestry of the most desirable elements of the community we preach unabashed the gospel of the pure race.
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No one culture has ever developed all human potentialities it has always selected certain capacities, mental and emotional and moral, and stifled others. Each culture is a system of values which may well complement the values in another.
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In a world that holds books and babies and canyon trails, why should one condemn oneself to live day-in, day-out with people one does not like, and sell oneself to chaperone and correct them?
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The purpose of anthropology is to make the world safe for human differences.
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If we justify war, it is because all peoples always justify the traits of which they find themselves possessed, not because war will bear an objective examination of its merits
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Society in its full sense ... is never an entity separable from the individuals who compose it. No individual can arrive even at the threshold of his potentialities without a culture in which he participates. Conversely, no civilization has in it any element which in the last analysis is not the contribution of an individual.
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Society in its full sense . . . is never an entity separable from the individuals who compose it.
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We grow in time to trust the future for our answers.
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What really binds men together is their culture, the ideas and the standards they have in common.
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. . . work even when I'm satisfied with it is never my child I love nor my servant I've brought to heel. It's always busy work I do with my left hand, and part of me watches grudging the wastes of a lifetime.
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Faith is the virtue of the storm, just as happiness is the virtue of sunshine.
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Man is not committed in detail by his biological constitution to any particular variety of behavior.
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