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Traditional Anglo-Saxon intolerance is a local and temporal culture trait like any other.

Ruth Benedict

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Ruth Benedict
Age: 61 †
Born: 1887
Born: June 5
Died: 1948
Died: September 17
Academic
Anthropologist
Biographer
Folklorist
Librarian
Poet
Sociologist
University Teacher
New York City
New York
Ruth Fulton Benedict
Ruth Fulton
Trait
Intolerance
Traits
Locals
Local
Traditional
Saxon
Culture
Anglo
Like
Temporal

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Our national experience in Americanizing millions of Europeans whose chief wish was to become Americans has been a heady wine which has made us believe, as perhaps no nation before us has ever believed, that, given the slimmest chance, all peoples will pattern themselves upon our model.
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In a day of footloose movements of people and of mixed marriages in the ancestry of the most desirable elements of the community we preach unabashed the gospel of the pure race.
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Man is not committed in detail by his biological constitution to any particular variety of behavior.
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Society in its full sense . . . is never an entity separable from the individuals who compose it.
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The heavier our bodies, the higher our will, our spirit, rises above them.' 'The wearier we are, the more splendid the training.
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I gambled on having the strength to live two lives, one for myself and one for the world.
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The Japanese are, to the highest degree, both aggressive and unaggressive, both militaristic and aesthetic, both insolent and polite, rigid and adaptable, submissive and resentful of being pushed around, loyal and treacherous, brave and timid, conservative and hospitable to new ways.
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... it is a commonplace that men like war. For peace, in our society, with the feeling we have then that it is feeble-minded to strive except for one's own private profit, is a lonely thing and a hazardous business. Over and over men have proved that they prefer the hazards of war with all its suffering. It has its compensations.
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Faith is the virtue of the storm, just as happiness is the virtue of sunshine.
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We grow in time to trust the future for our answers.
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Our faith in the present dies out long before our faith in the future.
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Western civilization, because of fortuitous historical circumstances, has spread itself more widely than any other local group that has so far been known.
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No one culture has ever developed all human potentialities it has always selected certain capacities, mental and emotional and moral, and stifled others. Each culture is a system of values which may well complement the values in another.
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In a world that holds books and babies and canyon trails, why should one condemn oneself to live day-in, day-out with people one does not like, and sell oneself to chaperone and correct them?
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. . . work even when I'm satisfied with it is never my child I love nor my servant I've brought to heel. It's always busy work I do with my left hand, and part of me watches grudging the wastes of a lifetime.
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It is my necessary breath of life to understand and expression is the only justification of life that I can feel without prodding.
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The trouble is not that we are never happy-it is that happiness is so episodical.
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Society in its full sense ... is never an entity separable from the individuals who compose it. No individual can arrive even at the threshold of his potentialities without a culture in which he participates. Conversely, no civilization has in it any element which in the last analysis is not the contribution of an individual.
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The peoples of the earth are one family.
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liberty is the one thing no man can have unless he grants it to others.
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