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Principle #6: Recognition that change and reform are not identical, and that innovation is a devouring conflagration more often than it is a torch of progress.

Russell Kirk

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Russell Kirk
Age: 75 †
Born: 1918
Born: October 19
Died: 1994
Died: April 19
Historian
Journalist
Literary Critic
Novelist
Peace Activist
Philosopher
Political Scientist
Science Fiction Writer
Writer
Plymouth
Michigan
Often
Torches
Change
Identical
Recognition
Reform
Innovation
Principle
Conflagration
Progress
Devouring
Principles
Torch

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Some 'separation' zealots would expunge any vestige of religious observance in public schools. Many of the same anti-religious fanatics would like to wipe out of existence all church-related schools, by regulation or taxation, so that universal ignorance of the life of spirit should prevail.
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The good society is marked by a high degree of order, justice, and freedom. Among these, order has primacy: for justice cannot be enforced until a tolerable civil social order is attained, nor can freedom be anything better than violence until order gives us laws.
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Men cannot improve a society by setting fire to it: they must seek out its old virtues, and bring them back into the light.
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Individualism is a denial that life has any meaning except the gratification of the ego in politics it must end in anarchy. It is not possible for one man to be both Christian and Individualist.
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There are no lost causes because there are no gained causes.
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The aim of great books is ethical: to teach what it means to be a man. Every major form of literary art has taken for its deeper themes what T.S. Eliot called the permanent things-the norms of human action.
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Prejudice is not bigotry or superstition, although prejudice sometimes may degenerate into these. Prejudice is pre-judgment, the answer with which intuition and ancestral consensus of opinion supply a man when he lacks either time or knowledge to arrive at a decision predicated upon pure reason.
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The ACLU has been able to harass out of existence public expressions of faith.
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If you want to have order in the commonwealth, you first have to have order in the individual soul.
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If a conservative order is indeed to return, we ought to know the tradition which is attached to it, so that we may rebuild society if it is not to be restored, still we ought to understand conservative ideas so that we may rake from the ashes what scorched fragments of civilizations escape the conflagration of unchecked will and appetite.
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Politics moves upward into ethics, and ethics ascends to theology.
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If men are discharged of reverence for ancient usage, they will treat this world, almost certainly, as if it were their private property, to be consumed for their sensual gratification and thus they will destroy in their lust for enjoyment the property of future generations, of their own contemporaries, and indeed their very own capital.
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A just government maintains a healthy tension between the claims of authority and the claims of liberty.
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...ambition without pious restraint must end in failure, often involving in its ruin that beautiful reverence which solaces common men for the obscurity and poverty of their lot.
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Common Reader for Everyday Ecologists
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...only the unscrupulous or shortsighted can defend pollution and degradation of the countryside.
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And Burke, could he see our century, never would concede that a consumption-society, so near to suicide, is the end for which Providence has prepared man.
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The principle of real leadership ignored, the immortal objects of society forgotten, practical conservatism degenerated into mere laudation of private enterprise, economic policy almost wholly surrendered to special interests.
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The Secular City, having legislated and litigated itself out of any entanglement with the City of God, would be a hell upon earth .
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Either order in the cosmos is real, or all is chaos. If we are adrift in chaos, then the fragile egalitarian doctrines and emancipating programs of the revolutionary reformers have no significance for in a vortex of chaos, only force and appetite signify.
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