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We cannot make a heaven on earth, though we may make a hell.

Russell Kirk

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Russell Kirk
Age: 75 †
Born: 1918
Born: October 19
Died: 1994
Died: April 19
Historian
Journalist
Literary Critic
Novelist
Peace Activist
Philosopher
Political Scientist
Science Fiction Writer
Writer
Plymouth
Michigan
May
Make
Hell
Though
Heaven
Cannot
Earth

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If you want to have order in the commonwealth, you first have to have order in the individual soul.
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A just government maintains a healthy tension between the claims of authority and the claims of liberty.
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Either order in the cosmos is real, or all is chaos. If we are adrift in chaos, then the fragile egalitarian doctrines and emancipating programs of the revolutionary reformers have no significance for in a vortex of chaos, only force and appetite signify.
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Locke contended that government originates out of the necessity for protecting property.
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Schooling deprived of religious insights is wretched education.
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The aim of great books is ethical: to teach what it means to be a man. Every major form of literary art has taken for its deeper themes what T.S. Eliot called the permanent things-the norms of human action.
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Every right is married to a duty every freedom owes a corresponding responsibility and there cannot be genuine freedom unless there exists also genuine order, in the moral realm and in the social realm.
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Common Reader for Everyday Ecologists
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The principle of real leadership ignored, the immortal objects of society forgotten, practical conservatism degenerated into mere laudation of private enterprise, economic policy almost wholly surrendered to special interests.
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...ambition without pious restraint must end in failure, often involving in its ruin that beautiful reverence which solaces common men for the obscurity and poverty of their lot.
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If men are discharged of reverence for ancient usage, they will treat this world, almost certainly, as if it were their private property, to be consumed for their sensual gratification and thus they will destroy in their lust for enjoyment the property of future generations, of their own contemporaries, and indeed their very own capital.
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The libertarian thinks that this world is chiefly a stage for the swaggering ego the conservative finds himself instead a pilgrim in a realm of mystery and wonder, where duty, discipline, and sacrifice are required-and where the reward is that love which passeth all understanding.
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Individualism is a denial that life has any meaning except the gratification of the ego in politics it must end in anarchy. It is not possible for one man to be both Christian and Individualist.
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Men cannot improve a society by setting fire to it: they must seek out its old virtues, and bring them back into the light.
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There are no lost causes because there are no gained causes.
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And Burke, could he see our century, never would concede that a consumption-society, so near to suicide, is the end for which Providence has prepared man.
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The good society is marked by a high degree of order, justice, and freedom. Among these, order has primacy: for justice cannot be enforced until a tolerable civil social order is attained, nor can freedom be anything better than violence until order gives us laws.
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It is good for a student to be poor. Getting and spending, the typical American college student lays waste his powers. Work and contemplation don't mix, and university days ought to be days of contemplation.
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Despite much talk in this land about religious freedom, churches and their schools now confront grave difficulties.
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Prejudice is not bigotry or superstition, although prejudice sometimes may degenerate into these. Prejudice is pre-judgment, the answer with which intuition and ancestral consensus of opinion supply a man when he lacks either time or knowledge to arrive at a decision predicated upon pure reason.
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