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To describe the overwhelming life of a tropical forest just in terms of inert biochemistry and DNA didn't seem to give a very full picture of the world.

Rupert Sheldrake

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Rupert Sheldrake
Age: 54
Author
Biochemist
Biologist
Parapsychologist
Philosopher
Writer
Newark
Nottinghamshire
Alfred Rupert Sheldrake
Seems
Describe
Give
Forests
Giving
Picture
Biochemistry
Life
Terms
Inert
World
Seem
Tropical
Full
Dna
Term
Forest
Didn
Overwhelming

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Of the seven experiments, the ones that have been most investigated so far have been the pets. The dogs who know when their masters for coming home, and the sense of being stared at.
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Bad religion is arrogant, self-righteous, dogmatic and intolerant. And so is bad science. But unlike religious fundamentalists, scientific fundamentalists do not realize that their opinions are based on faith. They think they know the truth.
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I have been a scientist for more than 40 years, having studied at Cambridge and Harvard. I researched and taught at Cambridge University, was a research fellow of the Royal Society, and have more than 80 publications in peer-reviewed journals. I am strongly pro-science.
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When people see one of these new forms of art for the first time, often they can't make sense of it. Then, if it's around long enough, a lot of people get used to it and it becomes assimilated into culture. So there's a morphic field both for the kind of art and for the appreciation of it.
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Science at its best is an open-minded method of inquiry, not a belief system.
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Basically, morphic fields are fields of habit, and they've been set up through habits of thought, through habits of activity, and through habits of speech. Most of our culture is habitual.
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There's a certain kind of scepticism that can't bear uncertainty.
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The science delusion is the belief that science already understands the nature of reality in principle, leaving only the details to be filled in.
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I still say the Lord's Prayer every day. It covers a lot of ground in our relation to the world.
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The cumulative nature of the evolutionary process, the fact that memory is preserved, means that life grows not just through a random proliferation of new forms, but there's a kind of cumulative quality.
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Contemporary science is based on the philosophy of materialism, which claims that all reality is material or physical.
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The Gaia Hypothesis of James Lovelock [and Lynn Margulis] puts forward a scientific view of the living Earth, which in one respect is modern, empherical, scientific, in another respect re-awakens an ancient archetype, which in fact is so clearly suggested by the very name of the hypothesis, Gaia, the Greek name for Mother Earth.
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In both religion and science, some people are dishonest, exploitative, incompetent and exhibit other human failings.
Rupert Sheldrake
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For more than 200 years, materialists have promised that science will eventually explain everything in terms of physics and chemistry. Believers are sustained by the faith that scientific discoveries will justify their beliefs.
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The universe is not in a steady state there's an ongoing creative principle in nature, which is driving things onwards.
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Not every good idea survives. Not every new form of art is repeated. Not every new potential instinct is successful. Only the successful ones get repeated. By natural selection and then through repetition they become probable, more habitual.
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The idea is that there is a kind of memory in nature. Each kind of thing has a collective memory. So, take a squirrel living in New York now. That squirrel is being influenced by all past squirrels.
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The facts of science are real enough, and so are the techniques that scientists use, and so are the technologies based on them. But the belief system that governs conventional scientific thinking is an act of faith.
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I think that creativity depends on having sufficient indeterminacy around for a new pattern to arise up within it.
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Matter is merely mind deadened by the development of habit to the point where the breaking up of these habits is very difficult.
Rupert Sheldrake