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We differ from one another in our individual gifts which, however, belong to our inner nature.

Rudolf Steiner

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Rudolf Steiner
Age: 64 †
Born: 1861
Born: February 27
Died: 1925
Died: March 30
Artist
Autobiographer
Choreographer
Esotericist
Literary Critic
Musicologist
Occultist
Philosopher
Playwright
Poet
Teacher
Writer
Rudolf Joseph Lorenz Steiner
Rudolf Štajner
Belong
Inner
However
Individual
Another
Nature
Differ
Individuality
Gifts

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A race or nation stands so much the higher, the more perfectly its members express the pure, ideal human type ... The evolution of man through the incarnations in ever higher national and racial forms is thus a process of liberation [leading to] an ideal future.
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Heights of the spirit can only be climbed by passing through the portals of humility.
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If man wants to obtain knowledge of the greatness and happiness of these worlds, then is nothing else possible than that he also will be introduced to the dangerous, with the fearfulness that they contain. One is not possible without the other.
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If humanity is to live in the future in a socially right way, humanity must educate its children in a socially right way.
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When the past has taught us that we have more within us than we have ever used, our prayer is a cry to the divine to come to us and fill us with its power.
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Spirit is never without matter, matter is never without spirit.
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In order to approach a creation as sublime as the Bhagavad-Gita with full understanding it is necessary to attune our soul to it.
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When you try to do one step forward to attain knowledge about the hidden truths, then do the same time three steps forward to perfect your character.
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The task of understanding is not to replicate in conceptual form something that already exists, but rather to create a wholly new realm, that together with the world given to our senses constitutes the fullness of reality.
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Most naughtiness arises because the children are bored and lack a relationship with the teacher.
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Wherever love and compassion are active in life, we can perceive the magic breath of the spirit blowing through the sense world.
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Ultimately all knowing, from the highest to the lowest, is the result of experience it arises on the way of experiences.
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In so far as we think, we are the all-one being that pervades everything.
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Anthroposophy does not want to impart knowledge. It seeks to awaken life.
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Goethe's thinking was not rigid with inflexible contours it was a thinking in which the concepts continually metamorphose.
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The heart of the Waldorf method is that education is an art-it must speak to the child's experience. To educate the whole child, his heart and his will must be reached, as well as the mind.
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Thinking... is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas
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The sun with loving light makes bright for me each day, the soul with spirit power gives strength unto my limbs. In sunlight shining clear I revere, Oh God, the strength of humankind, which thou has planted in my soul, that I may with all my might, may love to work and learn. From thee stream light and strength to thee rise love and thanks.
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The student of mathematics must get rid of all arbitrary thinking and follow purely the demands of thought. In thinking in this way, the laws of the spiritual world flow into him. This regulated thinking leads to the most spiritual truths.
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Anthroposophy is a path of knowledge, to guide the Spiritual in the human being to the Spiritual in the universe.
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