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Economists are coming to acknowledge that measures of national wealth and poverty in terms strictly of average income tell you little that is significant of the health or viability of a society.

Rowan Williams

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Rowan Williams
Age: 74
Born: 1950
Born: June 14
Anglican Priest
Poet
Politician
Professor
Theologian
Abertawe
Rowan Douglas Williams
Rowan Williams
Baron Williams of Oystermouth
Poverty
Measures
Little
Health
Economist
Coming
Acknowledge
Wealth
Income
Term
Significant
Society
Average
Viability
National
Economists
Tell
Terms
Strictly
Littles

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Nobody...likes talking about enforceable international protocols and yet unless there is a real change in attitude, we have to contemplate those very unwelcome possibilities if we want the global economy not to collapse and millions, billions, of people to die.
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Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.
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To help the poor to a capacity for action and liberty is something essential for one's own health as well as theirs: there is a needful gift they have to offer which cannot be offered so long as they are confined by poverty.
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Whether something is old-fashioned or not doesn't resolve the question of whether it's true or not. I can see the temptation of simply thinking, 'Well, there's a cultural mainstream which flows neatly in one direction. You just align with it'. And that really won't do.
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Let's cut to the chase, the sharia controversy. I don't think I, or my colleagues, predicted just how enormous the reaction would be. I failed to find the right words. I succeeded in confusing people. I've made mistakes - that's probably one of them.
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It's a moral question.
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It does not matter to the killers if their victims are Christian or Muslim, Hindu or Humanist what matters is that they show that they can kill where they please.
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It takes the whole church to know the whole truth.
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Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.
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Perhaps a good resolution for the new year would be to keep asking what world we want to pass on to the next generation. Indeed to ask whether we have a real and vivid sense of that next generation.
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My visit this autumn is an opportunity to continue that rich tradition of visits between Canterbury and Rome.
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Serving democracy and nourishing the common good is, for the media, something that requires not only attacking corrupt secrecies in a society, but also defending non-corrupt communication.
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In a spiritually sensitive culture, then, it might well be that age is something to be admired or envied.
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If there is one thing I long for above all else, it's that the years to come may see Christianity in this country able again to capture the imagination of our culture.
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I value unity because I believe we learn truth from each other in this process.
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The past is what the present is doing now.
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Well, today, the diocese is more than ever a microcosm.
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To be a Christian is to believe we are commanded and authorised to say certain things to the world to say things that will make disciples of all nations.
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Violence is not to be undertaken by private persons. If a state or administration acts without due and visible attention to agreed international process, it acts in a way analogous to a private person. It purports to be judge of its own interest.
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How do we live in a way that shows an understanding that we genuinely live in a shared world, not one that simply belongs to us?
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