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If there is one thing I long for above all else, it's that the years to come may see Christianity in this country able again to capture the imagination of our culture.

Rowan Williams

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Rowan Williams
Age: 74
Born: 1950
Born: June 14
Anglican Priest
Poet
Politician
Professor
Theologian
Abertawe
Rowan Douglas Williams
Rowan Williams
Baron Williams of Oystermouth
May
Able
Come
Capture
Country
Christianity
Thing
Imagination
Long
Culture
Years
Art
Else

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We shall not find life by refusing to let go of our precious, protected selves.
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Actual human discourse happens within a number of contexts, not in some sort of unified public forum.
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Serving democracy and nourishing the common good is, for the media, something that requires not only attacking corrupt secrecies in a society, but also defending non-corrupt communication.
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The planet should not be used as a warehouse of resources to serve humanity's selfishness
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The past is what the present is doing now.
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In sharp contrast to the idea that this stage of life is enviable, we hear high levels of anxiety about getting old, anxieties about health, mobility, access to facilities, simple routine care and attention.
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It would be a real failure if agreeing that it [abortion] was not an electoral issue provided an alibi for taking it seriously as a public issue.
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Violence is not to be undertaken by private persons. If a state or administration acts without due and visible attention to agreed international process, it acts in a way analogous to a private person. It purports to be judge of its own interest.
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Nobody...likes talking about enforceable international protocols and yet unless there is a real change in attitude, we have to contemplate those very unwelcome possibilities if we want the global economy not to collapse and millions, billions, of people to die.
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How do we live in a way that shows an understanding that we genuinely live in a shared world, not one that simply belongs to us?
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Well, today, the diocese is more than ever a microcosm.
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Whether something is old-fashioned or not doesn't resolve the question of whether it's true or not. I can see the temptation of simply thinking, 'Well, there's a cultural mainstream which flows neatly in one direction. You just align with it'. And that really won't do.
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It's a moral question.
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Christians should emphatically be campaigning for justice for the poor - but the Church is not a campaign.
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I think there is a great deal of interest still in the Christian faith.
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To help the poor to a capacity for action and liberty is something essential for one's own health as well as theirs: there is a needful gift they have to offer which cannot be offered so long as they are confined by poverty.
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Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.
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My visit this autumn is an opportunity to continue that rich tradition of visits between Canterbury and Rome.
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Perhaps a good resolution for the new year would be to keep asking what world we want to pass on to the next generation. Indeed to ask whether we have a real and vivid sense of that next generation.
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It takes the whole church to know the whole truth.
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