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To help the poor to a capacity for action and liberty is something essential for one's own health as well as theirs: there is a needful gift they have to offer which cannot be offered so long as they are confined by poverty.
Rowan Williams
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Rowan Williams
Age: 74
Born: 1950
Born: June 14
Anglican Priest
Poet
Politician
Professor
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Abertawe
Rowan Douglas Williams
Rowan Williams
Baron Williams of Oystermouth
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More quotes by Rowan Williams
The past is what the present is doing now.
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Well, today, the diocese is more than ever a microcosm.
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If there is one thing I long for above all else, it's that the years to come may see Christianity in this country able again to capture the imagination of our culture.
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Actual human discourse happens within a number of contexts, not in some sort of unified public forum.
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Christians should emphatically be campaigning for justice for the poor - but the Church is not a campaign.
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So every creative act strives to attain an absolute status it longs to create a world of beauty to triumph over chaos and convert it to order.
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In a spiritually sensitive culture, then, it might well be that age is something to be admired or envied.
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To be a Christian is to believe we are commanded and authorised to say certain things to the world to say things that will make disciples of all nations.
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In loving his own productive, generative, generous love, God loves all those ways in which that love can be realised in creation.
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I value unity because I believe we learn truth from each other in this process.
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In sharp contrast to the idea that this stage of life is enviable, we hear high levels of anxiety about getting old, anxieties about health, mobility, access to facilities, simple routine care and attention.
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Serving democracy and nourishing the common good is, for the media, something that requires not only attacking corrupt secrecies in a society, but also defending non-corrupt communication.
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Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.
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Violence is not to be undertaken by private persons. If a state or administration acts without due and visible attention to agreed international process, it acts in a way analogous to a private person. It purports to be judge of its own interest.
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We shall not find life by refusing to let go of our precious, protected selves.
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Economists are coming to acknowledge that measures of national wealth and poverty in terms strictly of average income tell you little that is significant of the health or viability of a society.
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It takes the whole church to know the whole truth.
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Quite a lot of our contemporary culture is actually shot through with a resentment of limits and the passage of time, anger at what we can't do, fear or even disgust at growing old.
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Silence is letting what there is be what it is. In that sense it has to do profoundly with God: the silence of simply being. We experience that at times when there is nothing we can say or do that would not intrude on the integrity and the beauty of that being.
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How do we live in a way that shows an understanding that we genuinely live in a shared world, not one that simply belongs to us?
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