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In a spiritually sensitive culture, then, it might well be that age is something to be admired or envied.

Rowan Williams

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Rowan Williams
Age: 74
Born: 1950
Born: June 14
Anglican Priest
Poet
Politician
Professor
Theologian
Abertawe
Rowan Douglas Williams
Rowan Williams
Baron Williams of Oystermouth
Spiritual
Culture
Wells
Envied
Might
Admired
Well
Spiritually
Something
Sensitive
Spirituality
Age

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My visit this autumn is an opportunity to continue that rich tradition of visits between Canterbury and Rome.
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Perhaps a good resolution for the new year would be to keep asking what world we want to pass on to the next generation. Indeed to ask whether we have a real and vivid sense of that next generation.
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I value unity because I believe we learn truth from each other in this process.
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We shall not find life by refusing to let go of our precious, protected selves.
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If there is one thing I long for above all else, it's that the years to come may see Christianity in this country able again to capture the imagination of our culture.
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It does not matter to the killers if their victims are Christian or Muslim, Hindu or Humanist what matters is that they show that they can kill where they please.
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Let's cut to the chase, the sharia controversy. I don't think I, or my colleagues, predicted just how enormous the reaction would be. I failed to find the right words. I succeeded in confusing people. I've made mistakes - that's probably one of them.
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To help the poor to a capacity for action and liberty is something essential for one's own health as well as theirs: there is a needful gift they have to offer which cannot be offered so long as they are confined by poverty.
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Actual human discourse happens within a number of contexts, not in some sort of unified public forum.
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Violence is not to be undertaken by private persons. If a state or administration acts without due and visible attention to agreed international process, it acts in a way analogous to a private person. It purports to be judge of its own interest.
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Well, today, the diocese is more than ever a microcosm.
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In loving his own productive, generative, generous love, God loves all those ways in which that love can be realised in creation.
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Economists are coming to acknowledge that measures of national wealth and poverty in terms strictly of average income tell you little that is significant of the health or viability of a society.
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Whether something is old-fashioned or not doesn't resolve the question of whether it's true or not. I can see the temptation of simply thinking, 'Well, there's a cultural mainstream which flows neatly in one direction. You just align with it'. And that really won't do.
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How do we live in a way that shows an understanding that we genuinely live in a shared world, not one that simply belongs to us?
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The planet should not be used as a warehouse of resources to serve humanity's selfishness
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Serving democracy and nourishing the common good is, for the media, something that requires not only attacking corrupt secrecies in a society, but also defending non-corrupt communication.
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I think there is a great deal of interest still in the Christian faith.
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In sharp contrast to the idea that this stage of life is enviable, we hear high levels of anxiety about getting old, anxieties about health, mobility, access to facilities, simple routine care and attention.
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Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.
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