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In sharp contrast to the idea that this stage of life is enviable, we hear high levels of anxiety about getting old, anxieties about health, mobility, access to facilities, simple routine care and attention.

Rowan Williams

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Rowan Williams
Age: 74
Born: 1950
Born: June 14
Anglican Priest
Poet
Politician
Professor
Theologian
Abertawe
Rowan Douglas Williams
Rowan Williams
Baron Williams of Oystermouth
Simple
Access
Anxieties
Idea
Health
Facilities
Care
Levels
Mobility
Ideas
Stage
Facility
Life
Hear
Sharp
High
Contrast
Attention
Routine
Getting
Anxiety
Enviable

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We shall not find life by refusing to let go of our precious, protected selves.
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My visit this autumn is an opportunity to continue that rich tradition of visits between Canterbury and Rome.
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Christians should emphatically be campaigning for justice for the poor - but the Church is not a campaign.
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If there is one thing I long for above all else, it's that the years to come may see Christianity in this country able again to capture the imagination of our culture.
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Keeping our eyes on journey's end is what we need - the place where we see at last the world that is greater than the world, the new creation that cannot be contained in present thought or social order or piety.
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Perhaps a good resolution for the new year would be to keep asking what world we want to pass on to the next generation. Indeed to ask whether we have a real and vivid sense of that next generation.
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Let's cut to the chase, the sharia controversy. I don't think I, or my colleagues, predicted just how enormous the reaction would be. I failed to find the right words. I succeeded in confusing people. I've made mistakes - that's probably one of them.
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Actual human discourse happens within a number of contexts, not in some sort of unified public forum.
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Silence is letting what there is be what it is. In that sense it has to do profoundly with God: the silence of simply being. We experience that at times when there is nothing we can say or do that would not intrude on the integrity and the beauty of that being.
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It does not matter to the killers if their victims are Christian or Muslim, Hindu or Humanist what matters is that they show that they can kill where they please.
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Nobody...likes talking about enforceable international protocols and yet unless there is a real change in attitude, we have to contemplate those very unwelcome possibilities if we want the global economy not to collapse and millions, billions, of people to die.
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How do we live in a way that shows an understanding that we genuinely live in a shared world, not one that simply belongs to us?
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Serving democracy and nourishing the common good is, for the media, something that requires not only attacking corrupt secrecies in a society, but also defending non-corrupt communication.
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Violence is not to be undertaken by private persons. If a state or administration acts without due and visible attention to agreed international process, it acts in a way analogous to a private person. It purports to be judge of its own interest.
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Whether something is old-fashioned or not doesn't resolve the question of whether it's true or not. I can see the temptation of simply thinking, 'Well, there's a cultural mainstream which flows neatly in one direction. You just align with it'. And that really won't do.
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The past is what the present is doing now.
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Well, today, the diocese is more than ever a microcosm.
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It would be a real failure if agreeing that it [abortion] was not an electoral issue provided an alibi for taking it seriously as a public issue.
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Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.
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It's a moral question.
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