We prepare to die by pushing ourselves to love less narrowly. In that sense, readying ourselves for death is really an ever-widening entry into life.

Faith is not a question of basking in the certainty that there is a God and that God is taking care of us. Many of us are never granted this kind of assurance. Certitude is not the real substance of faith. Faith is a way of seeing things.

The incarnation began with Jesus and it has never stopped . . . God takes on flesh so that every home becomes a church, every child becomes the Christ-child, and all food and drink become a sacrament. God's many faces are now everywhere, in flesh, tempered and turned down, so that our human eyes can see him.

We get ready for death by beginning to live life as we should have been living it all along.

This is perhaps the greatest moral challenge Jesus left us: We all do pretty well in love when the persons we are loving are warm and gracious, but can we be gracious and mellow in the face of bitterness, jealousy, hatred, withdrawal? That's the litmus test of love.

Without making any moral judgements whatsoever, one can say that self-indulgence and excessive self-preoccupation are the antithesis of genuine awareness.

Becoming like Jesus is as much as about having a relaxed and joyful heart as it is about believing and doing the right thing, as much about proper energy as about proper truth.

Resiliency is the key to love.

You feel your own life - your heart, your mind, your body, your sexuality, the people and things you are connected to - and you spontaneously fill with the exclamation: God, it feels great to be alive! That's delight.

Every choice is a thousand renunciations. To choose one thing is to turn one's back on many others.

Sanctity has to do with gratitude. To be a saint is to be fueled by gratitude, nothing more and nothing less.