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I like to say that I practice militant mysticism. I'm really absolutely sure of some things that I don't quite know.
Rob Bell
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Rob Bell
Age: 54
Born: 1970
Born: August 23
Author
Non-Fiction Writer
Theologian
Ingham County
Michigan
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Militant
Mysticism
Absolutely
Quite
Practice
Sure
Really
Things
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The first word about you is that you received this life.
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Questions are not scary. What is scary is when people don’t have any. What is tragic is faith that has no room for them.
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We need a childlike trust that God is good... ultimately we are OK. That is a simple, beautiful pure thing that can be complicated ferociously by all sorts of intellectual categories.
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If it is true, if it is beautiful, if it is honorable, if it is right, then claim it. Because it is from God. And you belong to God.
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Suffering, it turns out, demands profound imagination. A new future has to be conjured up because the old future isn't there anymore.
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The historical orthodox Christian faith is extremely wide and diverse.
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I am for marriage. I am for fidelity. I am for love, whether it's a man and woman, a woman and a woman, a man and a man.
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My interest is in what's true, where is the life, where is the heart and what inspires.
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We embrace truth wherever we find it from whoever says it however we come across it. It's a big beautiful exotic heartbreaking mysterious world we live in and it's our home and we get to explore and learn and affirm truth wherever we find it.
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You can be living in a big house, driving a nice car, going on exotic vacations and still be empty inside, crippled with fear and dread.
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Something is profoundly wrong and we are desperate for justice, for restoration and for somebody somewhere to do something about this.
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My experience is that lots of people go to church, sing the songs, tell the story, etc but have profound ambivalence about God.
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If there's any place where you would express your deepest doubts, it would be church.
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When someone sets out to be controversial or provocative or shocking as an end in itself, I don't think that's a noble goal.
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We can choose the way of compassion, the way of forgiveness, the way of generosity. Or we can choose other paths and those have very real consequences in the world. This is absolutely crucial.
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The fact that we are loved and accepted and forgiven in spite of everything we have done is simply too good to be true.
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A lot of Christians have been taught a story that begins in chapter 3 of Genesis, instead of chapter 1. If your story doesn't begin in the beginning, but begins in chapter 3, then it starts with sin, and so the story becomes about dealing with the sin problem. So Jesus is seen as primarily dealing with our sins.
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We shape our God, and then our God shapes us.
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