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A curse lies upon those that, when the truth suffers, have not a word to defend it.

Richard Sibbes

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Richard Sibbes
Age: 58 †
Born: 1577
Born: January 1
Died: 1635
Died: January 1
Theologian
Tostock
Suffolk
Defend
Curse
Lies
Word
Suffering
Lying
Upon
Truth
Suffers

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It is atheism to pray and not wait on hope.
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Satan gives Adam an apple, and takes away paradise. Therefore in all temptations consider not what he offers, but what we shall lose.
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When we go to God by prayer, the devil knows we go to fetch strength against him, and therefore he opposes us all he can.
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God will have the body partake with the soul-as in matters of grief, so in matters of joy the lanthorn shines in the light of the candle within.
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Therefore, when we find our heart inflamed with love to God, we may know that God hath shined upon our souls in the pardon of sin and proportionally to our measure of love is our assurance of pardon. Therefore we should labour for a greater measure thereof, that our hearts may be the more inflamed in the love of God.
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The way to cover our sin is to uncover it by confession.
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Possibilitas tua mensura tua'(What is possible to you is what you will be measured by).
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The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
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When a man is to travel into a far country...one staff in his hand may comfortably support him, but a bundle of staves would be troublesome. Thus a competency of these outward things may happily help us in the way to heaven, whereas abundance may be hurtful.
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See here, for our comfort, a sweet agreement of all three persons: the Father giveth a commission to Christ the Spirit furnisheth and sanctifieth to it Christ himself executeth the office of a Mediator. Our redemption is founded upon the joint agreement of all three persons of the Trinity.
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Death is only a grim porter to let us into a stately palace.
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There are no men more careful of the use of means than those that are surest of a good issue and conclusion, for the one stirs up diligence in the other. Assurance of the end stirs up diligence in the means. For the soul of a believing Christian knows that God has decreed both.
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Gospel repentance is not a little hanging down of the head. It's a working of the heart until your sin becomes more odious to you than any punishment for it.
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Self-emptiness prepares us for spiritual fullness.
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The tenets of [the Christian life] seem paradoxes to carnal men as first, that a Christian is the only freeman, and other men are slaves that he is the only rich man, though never so poor in the world that he is the only beautiful man, though outwardly never so deformed that he is the only happy man in the midst of all his miseries.
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When we grow careless of keeping our souls, then God recovers our taste of good things again by sharp crosses.
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What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
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Let weak Christians know that a spark from heaven, though kindled under green wood that sobs and smokes, yet it will consume all at last.
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The depths of our misery can never fall below the depths of mercy.
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Poverty and affliction take away the fuel that feeds pride.
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