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Providence is the perpetuity and continuance of creation.

Richard Sibbes

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Richard Sibbes
Age: 58 †
Born: 1577
Born: January 1
Died: 1635
Died: January 1
Theologian
Tostock
Suffolk
Perpetuity
Continuance
Providence
Creation

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A curse lies upon those that, when the truth suffers, have not a word to defend it.
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Possibilitas tua mensura tua'(What is possible to you is what you will be measured by).
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Whatsoever God takes away from His children, He either replaces it with a much greater favor or else gives strength to bear it.
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Let weak Christians know that a spark from heaven, though kindled under green wood that sobs and smokes, yet it will consume all at last.
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Measure not God's love and favour by your own feeling. The sun shines as clearly in the darkest day as it does in the brightest. The difference is not in the sun, but in some clouds which hinder the manifestation of the light thereof.
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Whatsoever is good for God's children they shall have it, for all is theirs to further them to heaven therefore, if poverty be good, they shall have it if disgrace be good, they shall have it if crosses be good, they shall have them if misery be good, they shall have it for all is ours, to serve for our greatest good.
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Self-emptiness prepares us for spiritual fullness.
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When we go to God by prayer, the devil knows we go to fetch strength against him, and therefore he opposes us all he can.
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Poverty and affliction take away the fuel that feeds pride.
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God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.
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The tenets of [the Christian life] seem paradoxes to carnal men as first, that a Christian is the only freeman, and other men are slaves that he is the only rich man, though never so poor in the world that he is the only beautiful man, though outwardly never so deformed that he is the only happy man in the midst of all his miseries.
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What coward would not fight when he is sure of victory?
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See here, for our comfort, a sweet agreement of all three persons: the Father giveth a commission to Christ the Spirit furnisheth and sanctifieth to it Christ himself executeth the office of a Mediator. Our redemption is founded upon the joint agreement of all three persons of the Trinity.
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A man may be a false prophet and yet speak the truth.
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The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
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In all their jollity in this world, the wicked are but as a book fairly bound, which when it is opened is full of nothing but tragedies. So when the book of their consciences shall be once opened, there is nothing to be read but lamentations and woes.
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There is not a minute of time in all of our life but we must either be near to God or we will be undone.
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It is better to go bruised to heaven than sound to hell.
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What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
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We are only safe when we wisely make use of all good advantages that we have access to. By going out of God's ways we go out of His government, and so lose our good frame of mind, and find ourselves overspread quickly with a contrary disposition. When we draw near to Christ (James 4:8), in His ordinances, He draws near to us.
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