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The depths of our misery can never fall below the depths of mercy.

Richard Sibbes

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Richard Sibbes
Age: 58 †
Born: 1577
Born: January 1
Died: 1635
Died: January 1
Theologian
Tostock
Suffolk
Fall
Never
Depths
Depth
Mercy
Misery

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Whatsoever God takes away from His children, He either replaces it with a much greater favor or else gives strength to bear it.
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See here, for our comfort, a sweet agreement of all three persons: the Father giveth a commission to Christ the Spirit furnisheth and sanctifieth to it Christ himself executeth the office of a Mediator. Our redemption is founded upon the joint agreement of all three persons of the Trinity.
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God's truth always agrees with itself.
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In all their jollity in this world, the wicked are but as a book fairly bound, which when it is opened is full of nothing but tragedies. So when the book of their consciences shall be once opened, there is nothing to be read but lamentations and woes.
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Measure not God's love and favour by your own feeling. The sun shines as clearly in the darkest day as it does in the brightest. The difference is not in the sun, but in some clouds which hinder the manifestation of the light thereof.
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See a flame in a spark, a tree in a seed. See great things in little beginnings.
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A curse lies upon those that, when the truth suffers, have not a word to defend it.
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When we grow careless of keeping our souls, then God recovers our taste of good things again by sharp crosses.
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that which is begun in self-confidence will end in shame.
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We are only safe when we wisely make use of all good advantages that we have access to. By going out of God's ways we go out of His government, and so lose our good frame of mind, and find ourselves overspread quickly with a contrary disposition. When we draw near to Christ (James 4:8), in His ordinances, He draws near to us.
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The love of a wife to her husband may begin from the supply of her necessities, but afterwards she may also love his person: so the soul first loves Christ for salvation, but when it is brought to him, and finds what sweetness there is in him, then the soul loves him for himself, and esteems his person, as well as rejoices in his benefits.
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When we go to God by prayer, the devil knows we go to fetch strength against him, and therefore he opposes us all he can.
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In the godly, holy truths are conveyed by way of a taste gracious men have a spiritual palate as well as a spiritual eye. Grace alters the spiritual taste.
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When a man is to travel into a far country...one staff in his hand may comfortably support him, but a bundle of staves would be troublesome. Thus a competency of these outward things may happily help us in the way to heaven, whereas abundance may be hurtful.
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Poverty and affliction take away the fuel that feeds pride.
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Therefore, when we find our heart inflamed with love to God, we may know that God hath shined upon our souls in the pardon of sin and proportionally to our measure of love is our assurance of pardon. Therefore we should labour for a greater measure thereof, that our hearts may be the more inflamed in the love of God.
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God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.
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Providence is the perpetuity and continuance of creation.
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We cannot say this or that trouble shall not befall, yet we may, by help of the Spirit, say, nothing that doth befall shall make me do that which is unworthy of a Christian.
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What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
Richard Sibbes