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Satan gives Adam an apple, and takes away paradise. Therefore in all temptations consider not what he offers, but what we shall lose.

Richard Sibbes

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Richard Sibbes
Age: 58 †
Born: 1577
Born: January 1
Died: 1635
Died: January 1
Theologian
Tostock
Suffolk
Away
Consider
Giving
Offers
Temptations
Therefore
Apple
Gives
Apples
Lose
Adam
Loses
Satan
Shall
Paradise
Takes
Temptation

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See here, for our comfort, a sweet agreement of all three persons: the Father giveth a commission to Christ the Spirit furnisheth and sanctifieth to it Christ himself executeth the office of a Mediator. Our redemption is founded upon the joint agreement of all three persons of the Trinity.
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It is better to go bruised to heaven than sound to hell.
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Whatsoever God takes away from His children, He either replaces it with a much greater favor or else gives strength to bear it.
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The tenets of [the Christian life] seem paradoxes to carnal men as first, that a Christian is the only freeman, and other men are slaves that he is the only rich man, though never so poor in the world that he is the only beautiful man, though outwardly never so deformed that he is the only happy man in the midst of all his miseries.
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God will have the body partake with the soul-as in matters of grief, so in matters of joy the lanthorn shines in the light of the candle within.
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Possibilitas tua mensura tua'(What is possible to you is what you will be measured by).
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When we go to God by prayer, the devil knows we go to fetch strength against him, and therefore he opposes us all he can.
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Measure not God's love and favour by your own feeling. The sun shines as clearly in the darkest day as it does in the brightest. The difference is not in the sun, but in some clouds which hinder the manifestation of the light thereof.
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Poverty and affliction take away the fuel that feeds pride.
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Therefore, when we find our heart inflamed with love to God, we may know that God hath shined upon our souls in the pardon of sin and proportionally to our measure of love is our assurance of pardon. Therefore we should labour for a greater measure thereof, that our hearts may be the more inflamed in the love of God.
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Let weak Christians know that a spark from heaven, though kindled under green wood that sobs and smokes, yet it will consume all at last.
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The love of a wife to her husband may begin from the supply of her necessities, but afterwards she may also love his person: so the soul first loves Christ for salvation, but when it is brought to him, and finds what sweetness there is in him, then the soul loves him for himself, and esteems his person, as well as rejoices in his benefits.
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What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
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A man may be a false prophet and yet speak the truth.
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Christ does not choose you because you are good, but to make you good.
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In all their jollity in this world, the wicked are but as a book fairly bound, which when it is opened is full of nothing but tragedies. So when the book of their consciences shall be once opened, there is nothing to be read but lamentations and woes.
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God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.
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Providence is the perpetuity and continuance of creation.
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This is a life of faith, for God will try the truth of our faith, so that the world may see that God has such servants as will depend upon His bare word.
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There are no men more careful of the use of means than those that are surest of a good issue and conclusion, for the one stirs up diligence in the other. Assurance of the end stirs up diligence in the means. For the soul of a believing Christian knows that God has decreed both.
Richard Sibbes