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The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.

Richard Sibbes

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Richard Sibbes
Age: 58 †
Born: 1577
Born: January 1
Died: 1635
Died: January 1
Theologian
Tostock
Suffolk
Christian
Another
Life
World
Wondrously
Ruled
Consideration
Christianity
Meditation

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In all their jollity in this world, the wicked are but as a book fairly bound, which when it is opened is full of nothing but tragedies. So when the book of their consciences shall be once opened, there is nothing to be read but lamentations and woes.
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The tenets of [the Christian life] seem paradoxes to carnal men as first, that a Christian is the only freeman, and other men are slaves that he is the only rich man, though never so poor in the world that he is the only beautiful man, though outwardly never so deformed that he is the only happy man in the midst of all his miseries.
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God's truth always agrees with itself.
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When a man is to travel into a far country...one staff in his hand may comfortably support him, but a bundle of staves would be troublesome. Thus a competency of these outward things may happily help us in the way to heaven, whereas abundance may be hurtful.
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A man may be a false prophet and yet speak the truth.
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Christ does not choose you because you are good, but to make you good.
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The way to cover our sin is to uncover it by confession.
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In the godly, holy truths are conveyed by way of a taste gracious men have a spiritual palate as well as a spiritual eye. Grace alters the spiritual taste.
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It is atheism to pray and not wait on hope.
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The whole life of a Christian should be nothing but praises and thanks to God we should neither eat nor sleep, but eat to God and sleep to God and work to God and talk to God, do all to His glory and praise.
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Death is only a grim porter to let us into a stately palace.
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We cannot say this or that trouble shall not befall, yet we may, by help of the Spirit, say, nothing that doth befall shall make me do that which is unworthy of a Christian.
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When we grow careless of keeping our souls, then God recovers our taste of good things again by sharp crosses.
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What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
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God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.
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Poverty and affliction take away the fuel that feeds pride.
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Gospel repentance is not a little hanging down of the head. It's a working of the heart until your sin becomes more odious to you than any punishment for it.
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Times are bad, God is good.
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What coward would not fight when he is sure of victory?
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God will have the body partake with the soul-as in matters of grief, so in matters of joy the lanthorn shines in the light of the candle within.
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