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Death is only a grim porter to let us into a stately palace.

Richard Sibbes

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Richard Sibbes
Age: 58 †
Born: 1577
Born: January 1
Died: 1635
Died: January 1
Theologian
Tostock
Suffolk
Grim
Palaces
Blessing
Christian
Death
Porter
Stately
Chastisement
Palace

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If we would make it evident that our conversion is sound, we must loathe and hate sin from the heart.
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God's truth always agrees with itself.
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This is a life of faith, for God will try the truth of our faith, so that the world may see that God has such servants as will depend upon His bare word.
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Let weak Christians know that a spark from heaven, though kindled under green wood that sobs and smokes, yet it will consume all at last.
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When we grow careless of keeping our souls, then God recovers our taste of good things again by sharp crosses.
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The depths of our misery can never fall below the depths of mercy.
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that which is begun in self-confidence will end in shame.
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God knows we have nothing of ourselves, therefore in the covenant of grace he requires no more than he gives, but gives what he requires, and accepts what he gives.
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In the godly, holy truths are conveyed by way of a taste gracious men have a spiritual palate as well as a spiritual eye. Grace alters the spiritual taste.
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Whatsoever is good for God's children they shall have it, for all is theirs to further them to heaven therefore, if poverty be good, they shall have it if disgrace be good, they shall have it if crosses be good, they shall have them if misery be good, they shall have it for all is ours, to serve for our greatest good.
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The tenets of [the Christian life] seem paradoxes to carnal men as first, that a Christian is the only freeman, and other men are slaves that he is the only rich man, though never so poor in the world that he is the only beautiful man, though outwardly never so deformed that he is the only happy man in the midst of all his miseries.
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The way to cover our sin is to uncover it by confession.
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What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
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Providence is the perpetuity and continuance of creation.
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God will have the body partake with the soul-as in matters of grief, so in matters of joy the lanthorn shines in the light of the candle within.
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Measure not God's love and favour by your own feeling. The sun shines as clearly in the darkest day as it does in the brightest. The difference is not in the sun, but in some clouds which hinder the manifestation of the light thereof.
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It is better to go bruised to heaven than sound to hell.
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Therefore, when we find our heart inflamed with love to God, we may know that God hath shined upon our souls in the pardon of sin and proportionally to our measure of love is our assurance of pardon. Therefore we should labour for a greater measure thereof, that our hearts may be the more inflamed in the love of God.
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The love of a wife to her husband may begin from the supply of her necessities, but afterwards she may also love his person: so the soul first loves Christ for salvation, but when it is brought to him, and finds what sweetness there is in him, then the soul loves him for himself, and esteems his person, as well as rejoices in his benefits.
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Self-emptiness prepares us for spiritual fullness.
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