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When we grow careless of keeping our souls, then God recovers our taste of good things again by sharp crosses.

Richard Sibbes

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Richard Sibbes
Age: 58 †
Born: 1577
Born: January 1
Died: 1635
Died: January 1
Theologian
Tostock
Suffolk
Things
Souls
Taste
Recovers
Grow
Careless
Grows
Thanksgiving
Religious
Affliction
Christian
Sharp
Soul
Keeping
Good
Crosses

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Let weak Christians know that a spark from heaven, though kindled under green wood that sobs and smokes, yet it will consume all at last.
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The love of a wife to her husband may begin from the supply of her necessities, but afterwards she may also love his person: so the soul first loves Christ for salvation, but when it is brought to him, and finds what sweetness there is in him, then the soul loves him for himself, and esteems his person, as well as rejoices in his benefits.
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Poverty and affliction take away the fuel that feeds pride.
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Death is only a grim porter to let us into a stately palace.
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When a man is to travel into a far country...one staff in his hand may comfortably support him, but a bundle of staves would be troublesome. Thus a competency of these outward things may happily help us in the way to heaven, whereas abundance may be hurtful.
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We cannot say this or that trouble shall not befall, yet we may, by help of the Spirit, say, nothing that doth befall shall make me do that which is unworthy of a Christian.
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It is better to go bruised to heaven than sound to hell.
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The life of a Christian is wondrously ruled in this world, by the consideration and meditation of the life of another world.
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A man may be a false prophet and yet speak the truth.
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Christ does not choose you because you are good, but to make you good.
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It is atheism to pray and not wait on hope.
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The tenets of [the Christian life] seem paradoxes to carnal men as first, that a Christian is the only freeman, and other men are slaves that he is the only rich man, though never so poor in the world that he is the only beautiful man, though outwardly never so deformed that he is the only happy man in the midst of all his miseries.
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We are only safe when we wisely make use of all good advantages that we have access to. By going out of God's ways we go out of His government, and so lose our good frame of mind, and find ourselves overspread quickly with a contrary disposition. When we draw near to Christ (James 4:8), in His ordinances, He draws near to us.
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The way to cover our sin is to uncover it by confession.
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Therefore, when we find our heart inflamed with love to God, we may know that God hath shined upon our souls in the pardon of sin and proportionally to our measure of love is our assurance of pardon. Therefore we should labour for a greater measure thereof, that our hearts may be the more inflamed in the love of God.
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God will have the body partake with the soul-as in matters of grief, so in matters of joy the lanthorn shines in the light of the candle within.
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If we would make it evident that our conversion is sound, we must loathe and hate sin from the heart.
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God's truth always agrees with itself.
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This is a life of faith, for God will try the truth of our faith, so that the world may see that God has such servants as will depend upon His bare word.
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What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
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