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The cross solved our problem by first revealing our real problem, our universal pattern of scapegoating and sacrificing others. The cross exposes forever the scene of our crime.

Richard Rohr

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Richard Rohr
Age: 81
Born: 1943
Born: March 20
Catholic Priest
Motivational Speaker
Priest
Writer
Topeka
Kansas
Forever
Pattern
Others
Cross
Problem
Patterns
Firsts
Crosses
Scapegoating
First
Sacrifice
Exposes
Real
Universal
Sacrificing
Scene
Solved
Crime
Revealing

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A person who can laugh and go with life does not demand to be in control, which is why the most controlling people may be sarcastic but lack an authentic sense of humor.
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When we can see the image of God where we don't want to see the image of God, then we see with eyes not our own.
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A skilled listener can help people tap into their own wisdom.
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Your heart has to be prepared ahead of time through faith and prayer and grace and mercy and love and forgiveness so you can keep your heart open in hell, when hell happens.
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It is only through the holes in our soul that we break out and God breaks through.
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When 'happiness' eludes us - as, eventually, it always will - we have the invitation to examine our programmed responses and to exercise our power to choose again.
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Sacramental listening reminds us that current suffering isn't the end of the story. God loves us deeply, and the vision for the future is vaster and more magnificent than we could ever imagine. In these moments of profound human presence, we are awakened to the divine presence and see that the kingdom of God is coming and yet is already here.
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I'm not trying to make political statements ,but theological statements. How can religion get itself so identified with one political party, exclusionary world views, or with pelvic morality as the defining issues of the Gospel? Jesus surely didn't. Jesus said to preach the gospel to all nations, which means we do not just talk to ourselve
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Religions should be understood as only the fingers that point to the moon, not the moon itself.
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A paradox is a seeming contradiction, always demanding a change on the side of the observer. If we look at almost all things honestly we see everything has a character of paradox to it. Everything, including ourselves.
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Religion has in fact outdone culture in dualistic thinking - we've become as violent, as hateful toward our enemies, damning them to hell and whatever else, that the world doesn't look to us for wisdom, because we're trapped in the dualistic mind, instead of the mind of Christ that we were supposed to have.
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If God is Trinity and Jesus is the face of God, then it is a benevolent universe. God is not someone to be afraid of, but is the Ground of Being and on our side.
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The Gospel gives human suffering deep, personal, and cosmic meaning, by connecting our pain to the pain of others and, finally, by connecting us to the very pain of God.
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Having a school really is the fulfillment of a longtime dream of mine.
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People who’ve had any genuine spiritual experience always know that they don’t know. They are utterly humbled before mystery. They are in awe before the abyss of it all, in wonder at eternity and depth, and a Love, which is incomprehensible to the mind.
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Much of the work of midlife is to tell the difference between those who are dealing with their issues through you and those who are really dealing with you.
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The greatest enemy of ordinary daily goodness and joy is not imperfection, but the demand for some supposed perfection or order.
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What some now call 'emerging Christianity' or 'the emerging church' is not something you join, establish, or invent. You just name it and then you see it everywhere- already in place! Such nongroup groups, the 'two or three' gathered in deep truth, create a whole new level of affiliation, dialogue, and friendship.
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There has to be a womp on the side of the head that defeats and undercuts this game of performance. It has to fall apart. Now unfortunately, that very often does not happen until what I call the second half of life, when there's been enough death in the family and you start experiencing your own physical deterioration.
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Prayer is looking out from a different set of eyes, which are not comparing, competing, judging, labeling or analyzing, but receiving the moment in its present wholeness and unwholeness. That is what is meant by contemplation.
Richard Rohr