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It is likely ... that human society cannot exist without some source of sacredness. Those states which have sought openly to remove it have tended in the end to assume divinity themselves.

Richard M. Weaver

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Richard M. Weaver
Age: 53 †
Born: 1910
Born: March 3
Died: 1963
Died: April 3
Historian
Journalist
Literary Critic
Philosopher
Cannot
Divinity
Ends
Assume
States
Remove
Human
Assuming
Humans
Likely
Sacredness
Without
Exist
Tended
Source
Openly
Society
Sought

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The South is the region that history has happened to.
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Respecters of private property are really obligated to oppose much that is done today in the name of private enterprise, for corporate organization and monopoly are the very means whereby property is casting aside its privacy.
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Any utterance is a major assumption of responsibility, and the assumption that one can avoid that responsibility by doing something to language itself is one of the chief considerations of the Phaedrus.
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The scientists have given [modern man] the impression that there is nothing he cannot know, and false propagandists have told him that there is nothing he cannot have.
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The realization that just as no action is really indifferent, so no utterance is without its responsibility introduces, it is true, a certain strenuosity into life.
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Piety is a discipline of the will through respect. It admits the right to exist of things larger than the ego, of things different from the ego.
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Life without prejudice, were it ever to be tried, would soon reveal itself to be a life without principle. For prejudices, as we have seen earlier, are often built-in principles. They are the extract which the mind has made of experience.
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Drill in exact translation is an excellent way of disposing the mind against that looseness and exaggeration with which the sensationalists have corrupted our world. If schools of journalism knew their business, they would graduate no one who could not render the Greek poets.
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Where character forbids self-indulgence, transcendence still hovers around.
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It is an ancient belief, going back to classical antiquity, that specialization of any kind is illiberal in a freeman. A man willing to bury himself in the details of some small endeavor has been considered lost to these larger considerations which must occupy the mind of the ruler.
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We are more successfully healed by the vis medicatrix naturae (healing power of nature) than by the most ingenious medical application.
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The home was a school. Farm and cabin households, though bookless save for the Family Bible and The Sacred Harp, taught the girls to spin, weave, quilt, cook, sew, and mind their manners the boys to wield gun, ax, hammer and saw, to ride, plow, sow and reap, and to be men. Nobody need ever be bored. Amusement did not have to be bought.
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We cannot be too energetic in reminding our nihilists and positivists that this is a world of action and history.
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The case of the Baconians is not won until it has been proved that the substitution of covetousness for wantlessness, or an ascending spiral of desires for a stable requirement of necessities, leads to a happier condition.
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The aristocratic mind ... is anti-analytical. It is concerned more with the status of being than with the demonstrable relationship of parts.
Richard M. Weaver
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Man is an organism, not a mechanism and the mechanical pacing of his life does harm to his human responses, which naturally follow a kind of free rhythm.
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The typical modern has the look of the hunted.
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When we affirm that philosophy begins with wonder , we are affirming in effect that sentiment is prior to reason .
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The hero can never be a relativist.
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No one can take culture seriously if he believes that it is only the uppermost of several layers of epiphenomena resting on a primary reality of economic activity.
Richard M. Weaver