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Life without prejudice, were it ever to be tried, would soon reveal itself to be a life without principle. For prejudices, as we have seen earlier, are often built-in principles. They are the extract which the mind has made of experience.

Richard M. Weaver

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Richard M. Weaver
Age: 53 †
Born: 1910
Born: March 3
Died: 1963
Died: April 3
Historian
Journalist
Literary Critic
Philosopher
Would
Principles
Prejudices
Life
Seen
Earlier
Often
Reveal
Experience
Prejudice
Ever
Principle
Without
Tried
Made
Soon
Mind
Built
Extract

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We cannot be too energetic in reminding our nihilists and positivists that this is a world of action and history.
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When we affirm that philosophy begins with wonder , we are affirming in effect that sentiment is prior to reason .
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Poetry offers the fairest hope of restoring our lost unity of mind.
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[The South] is ****ed for its virtues and praised for its faults, and there are those who wish its annihilation. But most revealing of all is the fear that it gestates the revolutionary impulse of our future.
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The man of culture finds the whole past relevant the bourgeois and the barbarian find relevant only what has some pressing connection with their appetite.
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The conclusion, so vexatious to democracy, that wisdom and not popularity qualifies for rule may be forced upon us by the peril in atomic energy.
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The remark has been made that in the Civil War the North reaped the victory and the South the glory.
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In any piece of rhetorical discourse, one rhetorical term overcomes another rhetorical term only by being nearer to the term which stands ultimate. There is some ground for calling a rhetorical education necessarily aristocratic education in that the rhetorician has to deal with an aristocracy of notions.
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The typical modern has the look of the hunted.
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The prevailing attitude towards nature is that form of heresy which denies substance and, in doing so, denies the rightfulness of creation. We have said - to the point of repletion, perhaps - that man is not to take his patterns from nature but neither is he to waste himself in seeking to change her face.
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Most [people] see education only as the means by which a person is transported from one economic plane to a higher one.
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The complete man, then, is the lover added to the scientist the rhetorician to the dialectician.
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Since we want not emancipation from impulse but clarification of impulse, the duty of rhetoric is to bring together action and understanding into a whole that is greater than scientific perception.
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In the last analysis, provincialism is your belief in yourself, in your neighborhood, in your reality. It is patriotism without belligerence. Convincing cases have been made to show that all great art is provincial in the sense of reflecting a place, a time, and a Zeitgeist.
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We approach a condition in which we shall be amoral without the capacity to perceive it and degraded without the means to measure our descent.
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The scientists have given [modern man] the impression that there is nothing he cannot know, and false propagandists have told him that there is nothing he cannot have.
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Respecters of private property are really obligated to oppose much that is done today in the name of private enterprise, for corporate organization and monopoly are the very means whereby property is casting aside its privacy.
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In proportion as man approaches the outer rim, he becomes lost in details, and the more he is preoccupied with details, the less he can understand them.
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No one can take culture seriously if he believes that it is only the uppermost of several layers of epiphenomena resting on a primary reality of economic activity.
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The hero can never be a relativist.
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