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Respecters of private property are really obligated to oppose much that is done today in the name of private enterprise, for corporate organization and monopoly are the very means whereby property is casting aside its privacy.

Richard M. Weaver

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Richard M. Weaver
Age: 53 †
Born: 1910
Born: March 3
Died: 1963
Died: April 3
Historian
Journalist
Literary Critic
Philosopher
Really
Organization
Monopoly
Name
Casting
Names
Aside
Means
Privacy
Today
Enterprise
Done
Corporate
Obligated
Mean
Private
Whereby
Much
Property
Oppose

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The aristocratic mind ... is anti-analytical. It is concerned more with the status of being than with the demonstrable relationship of parts.
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The home was a school. Farm and cabin households, though bookless save for the Family Bible and The Sacred Harp, taught the girls to spin, weave, quilt, cook, sew, and mind their manners the boys to wield gun, ax, hammer and saw, to ride, plow, sow and reap, and to be men. Nobody need ever be bored. Amusement did not have to be bought.
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We cannot be too energetic in reminding our nihilists and positivists that this is a world of action and history.
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Drill in exact translation is an excellent way of disposing the mind against that looseness and exaggeration with which the sensationalists have corrupted our world. If schools of journalism knew their business, they would graduate no one who could not render the Greek poets.
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In the last analysis, provincialism is your belief in yourself, in your neighborhood, in your reality. It is patriotism without belligerence. Convincing cases have been made to show that all great art is provincial in the sense of reflecting a place, a time, and a Zeitgeist.
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The realization that just as no action is really indifferent, so no utterance is without its responsibility introduces, it is true, a certain strenuosity into life.
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In proportion as man approaches the outer rim, he becomes lost in details, and the more he is preoccupied with details, the less he can understand them.
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The prevailing attitude towards nature is that form of heresy which denies substance and, in doing so, denies the rightfulness of creation. We have said - to the point of repletion, perhaps - that man is not to take his patterns from nature but neither is he to waste himself in seeking to change her face.
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Neuter discourse is a false idol.
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We approach a condition in which we shall be amoral without the capacity to perceive it and degraded without the means to measure our descent.
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Beneath the surface of repartee and mock seriousness, [Plato's Phaedrus] is asking whether we ought to prefer a neuter form of speech to the kind which is ever getting us aroused over things and provoking an expense of spirit.
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Man is an organism, not a mechanism and the mechanical pacing of his life does harm to his human responses, which naturally follow a kind of free rhythm.
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Poetry offers the fairest hope of restoring our lost unity of mind.
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[The South] is ****ed for its virtues and praised for its faults, and there are those who wish its annihilation. But most revealing of all is the fear that it gestates the revolutionary impulse of our future.
Richard M. Weaver
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The remark has been made that in the Civil War the North reaped the victory and the South the glory.
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Where character forbids self-indulgence, transcendence still hovers around.
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The hero can never be a relativist.
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In any piece of rhetorical discourse, one rhetorical term overcomes another rhetorical term only by being nearer to the term which stands ultimate. There is some ground for calling a rhetorical education necessarily aristocratic education in that the rhetorician has to deal with an aristocracy of notions.
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It is not that things give meaning to words it is that meaning makes things things. It does not make things in their subsistence but it does make things in their discreteness for the understanding.
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The man of culture finds the whole past relevant the bourgeois and the barbarian find relevant only what has some pressing connection with their appetite.
Richard M. Weaver