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Respecters of private property are really obligated to oppose much that is done today in the name of private enterprise, for corporate organization and monopoly are the very means whereby property is casting aside its privacy.

Richard M. Weaver

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Richard M. Weaver
Age: 53 †
Born: 1910
Born: March 3
Died: 1963
Died: April 3
Historian
Journalist
Literary Critic
Philosopher
Names
Aside
Means
Privacy
Today
Enterprise
Done
Corporate
Obligated
Mean
Private
Whereby
Much
Property
Oppose
Really
Organization
Monopoly
Name
Casting

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Man is an organism, not a mechanism and the mechanical pacing of his life does harm to his human responses, which naturally follow a kind of free rhythm.
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In proportion as man approaches the outer rim, he becomes lost in details, and the more he is preoccupied with details, the less he can understand them.
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Ideas have consequences.
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The realization that just as no action is really indifferent, so no utterance is without its responsibility introduces, it is true, a certain strenuosity into life.
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It is likely ... that human society cannot exist without some source of sacredness. Those states which have sought openly to remove it have tended in the end to assume divinity themselves.
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Life without prejudice, were it ever to be tried, would soon reveal itself to be a life without principle. For prejudices, as we have seen earlier, are often built-in principles. They are the extract which the mind has made of experience.
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We are more successfully healed by the vis medicatrix naturae (healing power of nature) than by the most ingenious medical application.
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The home was a school. Farm and cabin households, though bookless save for the Family Bible and The Sacred Harp, taught the girls to spin, weave, quilt, cook, sew, and mind their manners the boys to wield gun, ax, hammer and saw, to ride, plow, sow and reap, and to be men. Nobody need ever be bored. Amusement did not have to be bought.
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Most [people] see education only as the means by which a person is transported from one economic plane to a higher one.
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In any piece of rhetorical discourse, one rhetorical term overcomes another rhetorical term only by being nearer to the term which stands ultimate. There is some ground for calling a rhetorical education necessarily aristocratic education in that the rhetorician has to deal with an aristocracy of notions.
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It is an ancient belief, going back to classical antiquity, that specialization of any kind is illiberal in a freeman. A man willing to bury himself in the details of some small endeavor has been considered lost to these larger considerations which must occupy the mind of the ruler.
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In the popular arena, one can tell ... that the average man ... imagines that an industrious acquisition of particulars will render him a man of knowledge. With what pathetic trust does he recite his facts! He has been told that knowledge is power, and knowledge consists of a great many small things.
Richard M. Weaver
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When we affirm that philosophy begins with wonder , we are affirming in effect that sentiment is prior to reason .
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It is not that things give meaning to words it is that meaning makes things things. It does not make things in their subsistence but it does make things in their discreteness for the understanding.
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We approach a condition in which we shall be amoral without the capacity to perceive it and degraded without the means to measure our descent.
Richard M. Weaver
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The man of culture finds the whole past relevant the bourgeois and the barbarian find relevant only what has some pressing connection with their appetite.
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The aristocratic mind ... is anti-analytical. It is concerned more with the status of being than with the demonstrable relationship of parts.
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Neuter discourse is a false idol.
Richard M. Weaver
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Beneath the surface of repartee and mock seriousness, [Plato's Phaedrus] is asking whether we ought to prefer a neuter form of speech to the kind which is ever getting us aroused over things and provoking an expense of spirit.
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[The South] is ****ed for its virtues and praised for its faults, and there are those who wish its annihilation. But most revealing of all is the fear that it gestates the revolutionary impulse of our future.
Richard M. Weaver