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Piety is a discipline of the will through respect. It admits the right to exist of things larger than the ego, of things different from the ego.

Richard M. Weaver

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Richard M. Weaver
Age: 53 †
Born: 1910
Born: March 3
Died: 1963
Died: April 3
Historian
Journalist
Literary Critic
Philosopher
Discipline
Exist
Respect
Right
Different
Admits
Things
Piety
Larger
Ego

More quotes by Richard M. Weaver

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It is likely ... that human society cannot exist without some source of sacredness. Those states which have sought openly to remove it have tended in the end to assume divinity themselves.
Richard M. Weaver
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In the popular arena, one can tell ... that the average man ... imagines that an industrious acquisition of particulars will render him a man of knowledge. With what pathetic trust does he recite his facts! He has been told that knowledge is power, and knowledge consists of a great many small things.
Richard M. Weaver
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The realization that just as no action is really indifferent, so no utterance is without its responsibility introduces, it is true, a certain strenuosity into life.
Richard M. Weaver
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The home was a school. Farm and cabin households, though bookless save for the Family Bible and The Sacred Harp, taught the girls to spin, weave, quilt, cook, sew, and mind their manners the boys to wield gun, ax, hammer and saw, to ride, plow, sow and reap, and to be men. Nobody need ever be bored. Amusement did not have to be bought.
Richard M. Weaver
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No one can take culture seriously if he believes that it is only the uppermost of several layers of epiphenomena resting on a primary reality of economic activity.
Richard M. Weaver
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The remark has been made that in the Civil War the North reaped the victory and the South the glory.
Richard M. Weaver
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In any piece of rhetorical discourse, one rhetorical term overcomes another rhetorical term only by being nearer to the term which stands ultimate. There is some ground for calling a rhetorical education necessarily aristocratic education in that the rhetorician has to deal with an aristocracy of notions.
Richard M. Weaver
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Poetry offers the fairest hope of restoring our lost unity of mind.
Richard M. Weaver
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Neuter discourse is a false idol.
Richard M. Weaver
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The aristocratic mind ... is anti-analytical. It is concerned more with the status of being than with the demonstrable relationship of parts.
Richard M. Weaver
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Man ... feels lost without the direction-finder provide by progress.
Richard M. Weaver
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The conclusion, so vexatious to democracy, that wisdom and not popularity qualifies for rule may be forced upon us by the peril in atomic energy.
Richard M. Weaver
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It is an ancient belief, going back to classical antiquity, that specialization of any kind is illiberal in a freeman. A man willing to bury himself in the details of some small endeavor has been considered lost to these larger considerations which must occupy the mind of the ruler.
Richard M. Weaver
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The prevailing attitude towards nature is that form of heresy which denies substance and, in doing so, denies the rightfulness of creation. We have said - to the point of repletion, perhaps - that man is not to take his patterns from nature but neither is he to waste himself in seeking to change her face.
Richard M. Weaver
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The hero can never be a relativist.
Richard M. Weaver
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When you're on the wrong road, sometimes the most progressive man is the one who goes backwards first. As long as there are such people, hope lies in our future.
Richard M. Weaver
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The man of culture finds the whole past relevant the bourgeois and the barbarian find relevant only what has some pressing connection with their appetite.
Richard M. Weaver
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Any utterance is a major assumption of responsibility, and the assumption that one can avoid that responsibility by doing something to language itself is one of the chief considerations of the Phaedrus.
Richard M. Weaver
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Man is an organism, not a mechanism and the mechanical pacing of his life does harm to his human responses, which naturally follow a kind of free rhythm.
Richard M. Weaver
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The issue ultimately involved is whether there is a source of truth higher than, and independent of, man and the answer to the question is decisive for one’s view of the nature and destiny of man.
Richard M. Weaver