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In the context of Quaker worship, it is perfectly appropriate for any person in the congregation to speak a timely word from the Lord.

Richard J. Foster

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Richard J. Foster
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Spiritual direction involves a process through which one person helps another person understand what God is doing and saying.
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Prayer is simply saying thank you, bless you, praise you.
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Worship is our response to the overtures of love from the heart of the Father. Its central reality is found 'in spirit and truth.' It is kindled within us only when the Spirit of God touches our human spirit.
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Just as worship begins in holy expectancy, it ends in holy obedience. If worship does not propel us into greater obedience, it has not been worship.
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It is an occupational hazard of devout folk to become stuffy bores. This should not be. Of all people, we should be the most free, alive, interesting.
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Thinking is the hardest work we can do, and among the most important
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To stand before the Holy One of eternity is to change. Resentments cannot be held with the same tenacity when we enter his gracious light.
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Let's discipline ourselves so that our words are few and full.
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Simplicity enables us to live lives of integrity in the face of the terrible realities of our global village.
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Our Adversary majors in three things: noise, hurry and crowds. If he can keep us engaged in muchness and manyness, he will rest satisfied.
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Absolute freedom is absolute nonsense! We gain freedom in anything through commitment, discipline, and fixed habit.
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The discovery of God lies in the daily and the ordinary, not in the spectacular and the heroic. If we cannot find God in the routines of home and shop, then we will not find Him at all.
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The needed change within us is God's work, not ours. The demand is for an inside job, and only God can work from the inside. We cannot attain or earn this righteousness of the kingdom of God: it is a grace that is given.
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Goals are discovered, not made.
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Humility, as we all know, is one of those virtues that is never gained by seeking it. The more we pursue it the more distant it becomes. To think we have it is sure evidence that we don't.
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We who have turned our lives over to Christ need to know how very much he longs to eat with us, to commune with us. He desires a perpetual Eucharistic feast in the inner sanctuary of the heart.
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One reason we can hardly bear to remain silent is that it makes us feel so helpless. We are so accustomed to relying upon words to manage and control others. If we are silent, who will take control? God will take control, but we will never let him take control until we trust him. Silence is intimately related to trust.
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Simplicity is freedom.
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Go another step. Try to live one entire day without words at all. Do it not as a law, but as an experiment. Note your feelings of helplessness and excessive dependence upon words to communicate. Try to find new ways to relate to tohers that are not dependent upon words. Enjoy, savor the day. Learn from it.
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Countless people pray far more than they know. Often they have such a stained-glass image of prayer that they fail to recognize what they are experiencing as prayer and so condemn themselves for not praying.
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