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Fasting reminds us that we are sustained by every word that proceeds from the mouth of God (Matt. 4:4). Food does not sustain us God sustains us.

Richard J. Foster

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Richard J. Foster
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Owning things is an obsession in our culture. If we own it, we feel we can control it and if we control it, we feel it will give us more pleasure. The idea is an illusion.
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I think of Pope Gregory the Great. He wanted the cloister. He wanted to pray and study, and yet he was thrust into this administrative job, and he submitted to that. And in that submission, he became a great leader. You could say that the only person who is safe to lead is the person who is free to submit.
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In the context of Quaker worship, it is perfectly appropriate for any person in the congregation to speak a timely word from the Lord.
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If we think we will have joy only by praying and singing psalms, we will be disillusioned. But if we fill our lives with simple good things and constantly thank God for them, we will be joyful, that is, full of joy.
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In intellectual honesty, we should be willing to study and explore the spiritual life with all the rigor and determination we would give to any field of research.
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We who have turned our lives over to Christ need to know how very much he longs to eat with us, to commune with us. He desires a perpetual Eucharistic feast in the inner sanctuary of the heart.
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The message from all quarters is the same: our undisciplined consumption must end. If we continue to gobble up our resources without any regard to stewardship and to spew out our deadly wastes over land, sea, and air, we may well be drawing down the final curtain upon ourselves.
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The lust for affluence in contemporary society has become psychotic it has completely lost touch with reality.
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It is an occupational hazard of devout folk to become stuffy bores. This should not be. Of all people, we should be the most free, alive, interesting.
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Of all spiritual disciplines prayer is the most central because it ushers us into perpetual communion with the Father.
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In our day heaven and earth are on tiptoe waiting for the emerging of the Spirit-led, Spirit-intoxicaed, Spirit-empowered peole. All of creation watches expectantly for the springing up of a disciplined, freely gathered, martyr people who know in this likfe the life and power of the Kindgom of God. It happened before, it can happen again.
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Humility, as we all know, is one of those virtues that is never gained by seeking it. The more we pursue it the more distant it becomes. To think we have it is sure evidence that we don't.
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Goals are discovered, not made.
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Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem.
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Today the heart of God is an open wound of love. He aches over our distance and preoccupation. He mourns that we do not draw near to Him. He grieves that we have forgotten Him. He weeps over our obsession with muchness and manyness. He longs for our presence.
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Worship is our response to the overtures of love from the heart of the Father. Its central reality is found 'in spirit and truth.' It is kindled within us only when the Spirit of God touches our human spirit.
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As worship begins in holy expectancy, it ends in holy obedience. Holy obedience saves worship from becoming an opiate, an escape from the pressing needs of modern life.
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He is inviting you - and me - to come home, to come home to where we belong, to come home to that for which we were created. His arms are stretched out wide to receive us. His heart is enlarged to take us in.
Richard J. Foster