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Evolution may explain some features of the moral law, but it can't explain why it should have any real significance.

Richard Dawkins

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Richard Dawkins
Age: 83
Born: 1941
Born: March 26
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[Jay] Gould sets up an artificial wall between the two worldviews that doesn't exist in my life. Because I do believe in God's creative power in having brought it all into being in the first place, I find that studying the natural world is an opportunity to observe the majesty, the elegance, the intricacy of God's creation.
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For the first half of geological time our ancestors were bacteria. Most creatures still are bacteria, and each one of our trillions of cells is a colony of bacteria.
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I do understand people when they say that you destroy the magic of childhood if you encourage too much skeptical questioning.
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Why would an all-powerful creator decide to plant his carefully crafted species on islands and continents in exactly the appropriate pattern to suggest, irresistibly, that they had evolved and dispersed from the site of their evolution?
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Professor Challenger, Conan Doyle's science hero, was a sort of irascible man constantly bellowing at people, so he was a little bit of a departure from both of those stereotypes.
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Intelligent life on a planet comes of age when it first works out the reason for its own existence.
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There is economics in biology, nothing is free, everything has to be paid for, there are costs as well as benefits to everything in life, for example, there was never sufficient natural selection pressure to develop better eyes, individuals could earn other things like smiley smiles rather than waste energy & time on better eyes.
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The machine code of the genes is uncannily computer-like. Apart from differences in jargon, the pages of a molecular biology journal might be interchanged with those of a computer engineering journal.
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If a healing technique is demonstrated to have curative properties in properly controlled double-blind trials, it ceases to be alternative. It simply, as Diamond explains, becomes medicine.
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Religious people split into three main groups when faced with science. I shall label them the know-nothings, the know-alls, and the no-contests.
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I think from my point of view - I won't say it doesn't matter whether [Darwinian explanations] are right or wrong, it's just sufficient in some cases, for me, to be able to say, Well, at least it's not totally implausible from a Darwinian point of view.
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There is enough information capacity in a single human cell to store the Encyclopedia Britannica, all 30 volumes of it, three or four times over.
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The evidence for evolution is so compelling that the only way to save the creation theory is to assume that God deliberately planted enormous quantities of evidence to make it look as if evolution had happened.
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The truth is more magical - in the best and most exciting sense of the word - than any myth or made-up mystery or miracle. Science has its own magic: the magic of reality.
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In the beginning was simplicity.
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There's this thing called being so open-minded your brains drop out.
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Religion is about turning untested belief into unshakable truth through the power of institutions and the passage of time.
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Physicists have come up with other explanations. One is to say that these six constants are not free to vary. Some unified theory will eventually show that they are as locked in as the circumference and the diameter of a circle. That reduces the odds of them all independently just happening to fit the bill.
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Religions do make claims about the universe--the same kinds of claims that scientists make, except they're usually false.
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The Bishop goes on to the human eye, asking rhetorically, and with the implication that there is no answer, 'How could an organ so complex evolve?' This is not an argument, it is simply an affirmation of incredulity.
Richard Dawkins