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Religious faith not only lacks evidence, its independence from evidence is its pride and joy, shouted from the rooftops.
Richard Dawkins
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Richard Dawkins
Age: 83
Born: 1941
Born: March 26
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Evolutionary Biologist
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Kenya's capital
Clinton Richard Dawkins
Clinton Dawkins
C. Richard Dawkins
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CR Dawkins
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Faith
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Rooftops
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Faith is not the opposite of reason.
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Evolution is fundamentally hostile to religion.
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I am against religion because it teaches us to be satisfied with not understanding the world.
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Much as we might wish to believe otherwise, universal love and the welfare of the species as a whole are concepts which simply do not make evolutionary sense.
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If circumcision has any justification AT ALL, it should be medical only. Parents' religion is the worst of all reasons - pure child abuse.
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The patient typically finds himself impelled by some deep, inner conviction that something is true, or right, or virtuous: a conviction that doesn't seem to owe anything to evidence or reason, but which, nevertheless, he feels as totally compelling and convincing. We doctors refer to such a belief as 'faith'.
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Religion is about turning untested belief into unshakable truth through the power of institutions and the passage of time.
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Barring a theoretical resolution, which I think is unlikely, you either have to say there are zillions of parallel universes out there that we can't observe at present or you have to say there was a plan. I actually find the argument of the existence of a God who did the planning more compelling than the bubbling of all these multiverses.
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There may be some deep questions about the cosmos that are forever beyond science. The mistake is to think they are therefore not beyond religion too.
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Religion is the root of quite a lot of evil.
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God's existence is either true or not. But calling it a scientific question implies that the tools of science can provide the answer.
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[R]eductionism' is one of those things, like sin, that is only mentioned by people who are against it. To call oneself a reductionist will sound, in some circles, a bit like admitting to eating babies. But, just as nobody actually eats babies, so nobody is really a reductionist in any sense worth being against.
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Faith is powerful enough to immunize people against all appeals to pity, to forgiveness, to decent human feelings. It even immunizes them against fear, if they honestly believe that a martyr's death will send them straight to heaven.
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I do think imagination is enormously valuable, and that children should be encouraged in their imagination. That's very true.
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Genome sequencing has changed taxonomy.
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People who believe in God conclude there must have been a divine knob twiddler who twiddled the knobs of these half-dozen constants to get them exactly right. The problem is that this says, because something is vastly improbable, we need a God to explain it. But that God himself would be even more improbable.
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