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In 1946, Oxford University in England was offered large funds to create a new Institute of Human Nutrition. The University refused the funds on the ground that the knowledge of human nutrition was essentially complete, and that the proposed institution would soon run out of meaningful research projects.

Rene Dubos

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Rene Dubos
Age: 80 †
Born: 1901
Born: February 20
Died: 1982
Died: February 20
Academic
Agronomist
Biologist
Environmentalist
Microbiologist
Non-Fiction Writer
Pensador
Philosopher
Physician
Scientist
University Teacher
Saint-Brice-sous-Foret
René Jules Dubos
Rene Dubos
Rene Jules Dubos
Running
England
Essentially
Oxford
Human
Large
Meaningful
Funds
Humans
Research
Medical
Refused
Would
Soon
University
Institute
Create
Complete
Nutrition
Dark
Ground
Institution
Age
Institutions
Offered
Knowledge
Projects
Fund
Proposed

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Clearly, health and disease cannot be defined merely in terms of anatomical, physiological, or mental attributes. Their real measure is the ability of the individual to function in a manner acceptable to himself and to the group of which he is a part.
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Human diversity makes tolerance more than a virtue it makes it a requirement for survival.
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The word wilderness occurs approximately three hundred times in the Bible, and all its meanings are derogatory.
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... each type of civilization has had diseases peculiar to it and at each period the various social groups in any community also have differed in this regard.
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Man not only survives and functions in his environment, he shapes it and he is shaped by it.
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... men as a rule are more preoccupied with the dangers that threaten their life than interested in the biological forces on which they depend for a constructive existence.
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Human life implies adventure, and there is no adventure without struggles and dangers.
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The very process of living is a continual interplay between the individual and his environment, often taking the form of a struggle resulting in injury or disease.
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Human destiny is bound to remain a gamble, because at some unpredictable time and in some unforeseeable manner nature will strike back.
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The belief that we can manage the Earth and improve on Nature is probably the ultimate expression of human conceit, but it has deep roots in the past and is almost universal.
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Each civilization has its own kind of pestilence and can control it only by reforming itself.
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The mechanisms of vis medicatrix naturæ—the most healing power of nature—are so effective that most diseases are self-terminating.
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The most important pathological effects of pollution are extremely delayed and indirect.
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To ward off disease or recover health, people as a rule find it easier to depend on healers than to attempt the more difficult task of living wisely.
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...Search for the cause may be a hopeless pursuit because most disease states are the indirect outcome of a constellation of circumstances.
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Men are naturally most impressed by diseases which have obvious manifestations, yet some of their worst enemies creep on them unobtrusively.
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One may wonder indeed whether the pretense of superior health is not itself rapidly becoming a mental aberration.
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Biologically, man is still the great amateur of the animal kingdom he is unique in his lack of anatomical and physiological specialization.
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There is a demon in technology. It was put there by man and man will have to exorcise it before technological civilization can achieve the eighteenth-century ideal of humane civilized life.
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Human life is now molded to a large extent by the changes that man has brought about in his external environment and by his attempts at controlling body and soul.
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