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But possibly I am something more than I suppose myself to be.

Rene Descartes

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Rene Descartes
Age: 53 †
Born: 1596
Born: March 31
Died: 1650
Died: February 11
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Renatus Cartesius
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More quotes by Rene Descartes

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So blind is the curiosity by which mortals are possessed, that they often conduct their minds along unexplored routes, having no reason to hope for success, but merely being willing to risk the experiment of finding whether the truth they seek lies there.
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This result could have been achieved either by his [God] endowing my intellect with a clear and distinct perception of everything about which I would ever deliberate, or simply by impressing the following rule so firmly upon my memory that I could never forget it: I should never judge anything that I do not clearly and distinctly understand.
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How can you be certain that your whole life is not a dream?
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Your joy is your sorrow unmasked. And the self-same well from which your laughter rises was often-times filled with your tears.
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De omnibus dubitandum
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It is not enough to have a good mind. The main thing is to use it well.
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Sensations are nothing but confused modes of thinking.
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The two operations of our understanding, intuition and deduction, on which alone we have said we must rely in the acquisition of knowledge.
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Let whoever can do so deceive me, he will never bring it about that I am nothing, so long as I continue to think I am something.
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The rainbow is such a remarkable phenomenon of nature, and its cause has been so meticulously sought after by inquiring minds throughout the ages, that I could not choose a more appropriate subject for demonstrating how, with the method I am using, we can arrive at knowledge not possessed at all by those whose writings are available to us.
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The greatest minds, as they are capable of the highest excellencies, are open likewise to the greatest aberrations and those who travel very slowly may yet make far greater progress, provided they keep always to the straight road, than those who, while they run, forsake it.
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The principal effect of the passions is that they incite and persuade the mind to will the events for which they prepared the body.
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I am thing that thinks: that is, a things that doubts,affirms, denies, understands a few things, is ignorant of many things, is willing, is unwilling, and also which imagines and has sensory perceptions.
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Omnia apud me mathematica fiunt.
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A person has two passions for love and abhorrence. A big disposition to excessiveness has just a love, because it is more ardent and stronger.
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Even if I were to suppose that I was dreaming and whatever I saw or imagined was false, yet I could not deny that ideas were truly in my mind.
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We call infinite that thing whose limits we have not perceived, and so by that word we do not signify what we understand about a thing, but rather what we do not understand.
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In the matter of a difficult question it is more likely that the truth should have been discovered by the few than by the many.
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Give me extension and motion and I will construct the universe.
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There is nothing more ancient than the truth.
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