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Your joy is your sorrow unmasked. And the self-same well from which your laughter rises was often-times filled with your tears.

Rene Descartes

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Rene Descartes
Age: 53 †
Born: 1596
Born: March 31
Died: 1650
Died: February 11
Astronomer
Correspondent
Mathematician
Mechanical Automaton Engineer
Military Personnel
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Musicologist
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La Haye en Touraine
Descartes
Cartesius
Renatus Cartesius
Often
Laughter
Wells
Sorrow
Well
Filled
Self
Tears
Joy
Wisdom
Happiness
Unmasked
Times
Rises

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Here I beg you to observe in passing that the scruples that prevented ancient writers from using arithmetical terms in geometry, and which can only be a consequence of their inability to perceive clearly the relation between these two subjects, introduced much obscurity and confusion into their explanations.
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Intuition is the undoubting conception of a pure and attentive mind, which arises from the light of reason alone, and is more certain than deduction.
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If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.
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Science is practical philosophy.
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There is a little gland in the brain in which the soul exercises its functions in a more particular way than in the other parts.
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Common sense is the best distributed thing in the world, for we all think we possess a good share of it.
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Illusory joy is often worth more than genuine sorrow.
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The nature of matter, or body considered in general, consists not in its being something which is hard or heavy or coloured, or which affects the senses in any way, but simply in its being something which is extended in length, breadth and depth.
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Thus each truth discovered was a rule available in the discovery of subsequent ones.
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I know that I exist the question is, What is this 'I' that 'I' know.
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The principal effect of the passions is that they incite and persuade the mind to will the events for which they prepared the body.
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A person has two passions for love and abhorrence. A big disposition to excessiveness has just a love, because it is more ardent and stronger.
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This result could have been achieved either by his [God] endowing my intellect with a clear and distinct perception of everything about which I would ever deliberate, or simply by impressing the following rule so firmly upon my memory that I could never forget it: I should never judge anything that I do not clearly and distinctly understand.
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I am thing that thinks: that is, a things that doubts,affirms, denies, understands a few things, is ignorant of many things, is willing, is unwilling, and also which imagines and has sensory perceptions.
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We call infinite that thing whose limits we have not perceived, and so by that word we do not signify what we understand about a thing, but rather what we do not understand.
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Everybody thinks himself so well supplied with common sense that even those most difficult to please. . . never desire more of it than they already have.
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For I found myself embarrassed with so many doubts and errors that it seemed to me that the effort to instruct myself had no effect other than th eincreasing discovery of my own ignorance
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And thereby make ourselves, as it were, the lords and masters of nature.
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Mathematics is a more powerful instrument of knowledge than any other that has been bequeathed to us by human agency.
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Whenever anyone has offended me, I try to raise my soul so high that the offense cannot reach it.
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