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Whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
Reinhold Niebuhr
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Reinhold Niebuhr
Age: 78 †
Born: 1892
Born: June 21
Died: 1971
Died: June 1
Ethicist
Philosopher
Political Scientist
Theologian
University Teacher
Wright City
Missouri
Karl Paul Reinhold Niebuhr
Men
Fruit
Judging
Therefore
Friends
Whether
Agnostic
Christian
Fruits
Many
Atheist
Would
Judge
More quotes by Reinhold Niebuhr
Man has always been his own most vexing problem.
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I don't know whether any religious leader would say that we must ultimately win, because we're on God's side. If they do say that, it's bad religion.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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It's always wise to seek the truth in our opponents' error, and the error in our own truth.
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There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause.
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Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
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The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.
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I think that the achievements of Catholicism on race are very, very impressive.
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I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits - the relevant fruits - are, I'd say, a sense of charity, a sense of proportion, a sense of justice.
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The will-to-live becomes the will-to-power.
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Self-righteousness is the inevitable fruit of simple moral judgments.
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The churches that are most obviously democratic are most obviously given to race prejudice. I mean the churches that have absolute congregational control.
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Rationalism belongs to the cool observer. But because of the stupidity of the average person, they follow not reason, but faith. This naïve faith, requires necessary illusions and emotionally potent oversimplifications, which are provided by the myth maker to keep the ordinary person on course.
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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The mastery of nature is vainly believed to be an adequate substitute for self mastery.
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There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervious to change.
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There are historic situations in which refusal to defend the inheritance of a civilization, however imperfect, against tyranny and aggression may result in consequences even worse than war.
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Not only in America but in Germany, in France since the war, in Germany after the First World War, the Germany of Adenauer, these are the creative relationships of Catholicism to a free society that the average American doesn't fully appreciate.
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Democracies are indeed slow to make war, but once embarked upon a martial venture are equally slow to make peace and reluctant to make a tolerable, rather than a vindictive, peace.
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I'm not afraid of too many things, and I got that invincible kind of attitude from my father.
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