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You can't say that religion or irreligion will give us a particular answer to the nuclear dilemma.

Reinhold Niebuhr

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Reinhold Niebuhr
Age: 78 †
Born: 1892
Born: June 21
Died: 1971
Died: June 1
Ethicist
Philosopher
Political Scientist
Theologian
University Teacher
Wright City
Missouri
Karl Paul Reinhold Niebuhr
Answers
Religion
Give
Giving
Irreligion
Dilemma
Nuclear
Answer
Particular

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Change what cannot be accepted and accept what cannot be changed.
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The will-to-live becomes the will-to-power.
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Nationalism: One of the effective ways in which the modern man escapes life's ethical problems.
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Our age knows nothing but reaction, and leaps from one extreme to another.
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The history of mankind is a perennial tragedy for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
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The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.
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If you equate God's judgment with your judgment, you have a wrong religion.
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I'm not afraid of too many things, and I got that invincible kind of attitude from my father.
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The Jews were the money-lenders of the Middle Ages so there's a stereotype of the slightly or more than slightly dishonest business man and this stereotype covers and obscures all the facts.
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We judge the Russians because they're living under despotism and we don't like it, but we've gotten into a fix now where we're living in a common predicament, and we ought to recognize this common predicament.
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Life is a battle between faith and reason in which each feeds upon the other, drawing sustenance from it and destroying it.
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Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
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Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
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I think I have one answer, that is partly religious and partly secular and that is to say, we ought to at least recognize that we and the Russians are in a common predicament. That would be religious in the sense, Judge not lest you be judged.
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I've long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I've long felt that the average Christian didn't realize the tremendous capacity for civic righteousness among our Jewish people.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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The churches that are most obviously democratic are most obviously given to race prejudice. I mean the churches that have absolute congregational control.
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Since inequalities of privilege are greater than could possibly be defended rationally, the intelligence of privileged groups is usually applied to the task of inventing specious proofs for the theory that universal values spring from, and that general interests are served by, the special privileges which they hold.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause.
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