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....there are three prerequisites to going out into the world to walk for pleasure. One must have free time, a place to go, and a body unhindered by illness or social restraints.
Rebecca Solnit
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Rebecca Solnit
Age: 63
Born: 1961
Born: June 26
Art Historian
Author
Environmentalist
Journalist
Writer
Bridgeport
Connecticut
Social
Restraints
Three
Prerequisites
Place
Restraint
Body
Illness
Must
Walk
Going
Walks
Time
Pleasure
World
Free
Unhindered
More quotes by Rebecca Solnit
The power of large corporations is still a scourge on the earth, but at least the arguments supporting them are undermined now.
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[In mountaineering, if] we look for private experience rather than public history, even getting to the top becomes an optional narrative rather than the main point, and those who only wander in high places become part of the story.
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A path is a prior interpretation of the best way to traverse a landscape.
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Books are solitudes in which we meet.
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I'm grateful that, after an early life of being silenced, sometimes violently, I grew up to have a voice, circumstances that will always bind me to the rights of the voiceless.
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Politics is pervasive. Everything is political and the choice to be apolitical is usually just an endorsement of the status quo and the unexamined life.
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Time itself is our tragedy and most of us are fighting some kind of war against it.
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I'm a big fan of the vigor of civil society, political engagement, and public life in many parts of Latin America.
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You get lost out of a desire to be lost. But in the place called lost strange things are found.
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Every walker is a guard on patrol to protect the ineffable.
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The famous Zen parable about the master for whom, before his studies, mountains were only mountains, but during his studies mountains were no longer mountains, and afterward mountains were again mountains could be interpreted as an alleory about [the perpetual paradox that when one is closest to a destination one is also the farthest).
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That's what I'm trying to get over: the idea that anarchism offers a description of equitable relations that go way back rather than a hypothesis of what the future should look like.
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Pain serves a purpose. Without it you are in danger. What you cannot feel you cannot take care of.
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I feel like we're in a truly revolutionary period, not just in terms of practical activities to overthrow regimes in the Middle East or Occupy but also in terms of radical redefinitions. I feel like workers are a big part of it, but there's so much more going on.
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Walking allows us to be in our bodies and in the world without being made busy by them.
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As for me, the grounds of my hope have always been that history is wilder than our imagination of it and that the unexpected shows up far more regularly than we ever dream.
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Anarchists believe that we can govern ourselves in the absence of coercive and centralized authority the underlying premise about human nature (to use an infinitely problematized but necessary term here) is fundamentally positive. And the evidence that in disasters people are really pretty kind, generous, brave, resourceful and creative fed that.
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Roads are a record of those who have gone before.
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We talk about politicians being in public life, but they seldom appear in the public space where everyone is free to appear as a citizen.
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Activism is not a journey to the corner store. It is a plunge into the unknown. The future is always dark.
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