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Plato worried that philosophical writing would take the place of living conversations for which, in philosophy, there is no substitute.
Rebecca Goldstein
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Rebecca Goldstein
Age: 74
Born: 1950
Born: February 23
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White Plains
New York
Rebecca Newberger Goldstein
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Answers? Forget answers. The spectacle is all in the questions.
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Less money spent on billboards that just make us feel good about ourselves and more on soup kitchens and organized visits to the sick and dying.
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Philosophical thinking that doesn't do violence to one's settled mind is no philosophical thinking at all.
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And now having a child has been taken out of the sphere of biological determinism and placed instead in the domain of intentional action. Another option to consider and decide upon. And ... not to choose is to choose.
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I'm a Spinozist. I believe in reason. I think all the progress that we've made making this a better world have been because of reason and not religion. I think religion has been pulled along by reason and that's why we read The Bible now so differently, even believers.
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Everyone loves a hero. What we differ on is the question of who the heroes are, because we differ over what matters. And who matters is a function of what matters. [If] what matters is intelligence, the people who matter are the intelligent, and the people who matter the most, the heroes, are the geniuses.
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Almost everybody thinks about philosophy, even if they don't realize it's philosophy and even if they have no sense of the difficulty of the problems, the array of possible answers.
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If there is such a thing as philosophical progress, then why - unlike scientific progress - is it so invisible? Philosophical progress is invisible because it is incorporated into our points of view. What was torturously secured by complex argument comes widely shared intuition, so obvious that we forget its provenance.
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If you don't exert yourself, or if your exertions don't amount to much of anything, then you might as well not have bothered to have shown up for your existence at all.
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Philosophy addresses, in a systematic and progress-making way, questions of deep concern to everyone.
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What was tortuously secured by complex argument becomes widely shared intuition, so obvious that we forget its provenance. We don’t see it, because we see with it.
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Philosophers feel a little more cautious about letting down their technical guard lest the general public doesn't recognize their special credentials. It's the fact that philosophy is of general interest that, paradoxically, keeps philosophers from wanting to speak in a way that's accessible to the general public.
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In fact, it’s the very impersonality of impersonal knowledge that renders such knowledge the most ethically potent of all.
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I've got access to your mysterious body but not your mysterious soul. Souls seem to me the loneliest possibility of all.
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We need science. We need empirical evidence. We can't just use mathematical reasoning to deduce the nature of the world.
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What is love? When you love somebody then I mean we all want good things to happen to ourselves and keep the bad things at bay. When you love somebody you want that as much for them if not more than you do for yourself.
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There is nothing superstitious about forcing bad consequences for the hubris of paternalistic utopianism. Humanity should never be frozen into a vision of the best. A creative society must be willing to tolerate some degree of instability because creativity is inherently unstable.
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The good polis is made by the good person, his moral character intact, and the good polis, in turn, helps turn out good persons, their moral character intact.
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Thinking is the soul speaking to itself.
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That's one of the compensations for being mediocre. One doesn't have to worry about becoming mediocre.
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