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It's very important to remember that the philosophers were social dissidents. They were social critics. The man in the street or woman in the street did not particularly cherish what they said. Socrates was killed.
Rebecca Goldstein
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Rebecca Goldstein
Age: 74
Born: 1950
Born: February 23
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Classical Scholar
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Philosopher
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White Plains
New York
Rebecca Newberger Goldstein
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More quotes by Rebecca Goldstein
Plato worried that philosophical writing would take the place of living conversations for which, in philosophy, there is no substitute.
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Because of the failure of religion to offer satisfying answers to an increasing number of people, it's time for philosophy to address forcefully these questions that everybody is wondering about.
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And then there is Pythagoras. The legend is that the founder of theoretical mathematics was so outraged when one of his students, the haplessly gifted Hippasus, discovered irrational numbers that he sent the poor fellow out on a raft to drown, initiating a venerable tradition of professors mistreating their graduate students.
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For the ancient Greeks, who lacked our social media, the only way to achieve mass duplication of the details of one's life in the apprehension of others was to do something wondrously worth the telling. Our wondrous technologies might just save us all the personal bother. Kleos is a tweak away.
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Everybody makes excuses for themselves they wouldn't be prepared to make for other people.
Rebecca Goldstein
Youth is not an essential, but rather an accidental property. Nobody is in essence young. One either ceases to be or ceases to be young.
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How can those who possess all knowledge, which must include knowledge of life that is worth living, be interested in using knowledge only for the insignificant aim of making money?
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There is nothing superstitious about forcing bad consequences for the hubris of paternalistic utopianism. Humanity should never be frozen into a vision of the best. A creative society must be willing to tolerate some degree of instability because creativity is inherently unstable.
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The good polis is made by the good person, his moral character intact, and the good polis, in turn, helps turn out good persons, their moral character intact.
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Are there experts, ethical experts, that's very offensive to all of us? Because it's part of our humanity to have a stake in these questions to feel that we ourselves know the difference between right and wrong. And then along come these experts, philosophers, claiming, you know, an expertise, a special training, a special skill, a special talent.
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Everyone loves a hero. What we differ on is the question of who the heroes are, because we differ over what matters. And who matters is a function of what matters. [If] what matters is intelligence, the people who matter are the intelligent, and the people who matter the most, the heroes, are the geniuses.
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Philosophers feel a little more cautious about letting down their technical guard lest the general public doesn't recognize their special credentials. It's the fact that philosophy is of general interest that, paradoxically, keeps philosophers from wanting to speak in a way that's accessible to the general public.
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Everybody is struggling to refine their views in opposition to the other people. And that's one of the most important things that philosophy actually has to teach us that you have to air your views and bring them to the table with people - with whom you disagree very much.
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It's something that's very often said that philosophy, as opposed to science, never makes any progress.
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Participation in the collective life of the polis both restrains the extraordinary individual and enlarges the ordinary individual, allowing him to participate in the extraordinary. An individual can achieve participatory excellence via the accomplishments of the polis and need not always be caught up in the agnostic struggle to outdo his peers.
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What was tortuously secured by complex argument becomes widely shared intuition, so obvious that we forget its provenance. We don’t see it, because we see with it.
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When we call a philosopher distinguished, we are not saying that she is worthy and not saying that she is recognized, but we are saying that she occupies the intersection of both - that she is recognized and worthy even that she is recognized because she's worthy.
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We need science. We need empirical evidence. We can't just use mathematical reasoning to deduce the nature of the world.
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I've got access to your mysterious body but not your mysterious soul. Souls seem to me the loneliest possibility of all.
Rebecca Goldstein
Philosophy addresses, in a systematic and progress-making way, questions of deep concern to everyone.
Rebecca Goldstein