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In naturalism, man is actually very insignificant, but arrogates to himself stupendous power. In Christianity, man is actually the apex of created significance, but is called to see it in abject humility.

Ravi Zacharias

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Ravi Zacharias
Age: 74 †
Born: 1946
Born: March 26
Died: 2020
Died: May 19
Author
Philosopher
Theologian
Writer
Madras
Power
Naturalism
Men
Insignificant
Significance
Humility
Created
Christianity
Apex
Called
Stupendous
Actually
Abject

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Our sense of wonder is a blessing from God, given so that we would be continually amazed at His beauty and creation.
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When we look into the human heart we see the lust, the greed, the hate, the pride, the anger, and the jealousies that are so destructive. This is at the heart of the human predicament, and the Scriptures call this condition sin.
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A mood can be a dangerous state of mind, because it can crush reason under the weight of feeling.
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How have we come to a place in society where millions of babies can be slaughtered and disposed of in the name of progress? Shocking but real.
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I think the reason we sometimes have the false sense that God is so far away is because that is where we have put him. We have kept him at a distance, and then when we are in need and call on him in prayer, we wonder where he is. He is exactly where we left him.
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Time isn't just a fleeting thing. It never moves forward without engraving its mark upon the heart.
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In his book Modern Times, the historian Paul Johnson referred to Hitler, Stalin, and Mussolini as the three devils of the twentieth century. Interestingly, Nietzshean dogma influenced each of them.
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Truth has been relegated to subjectivity beauty has been subjugated to the beholder and as millions are idiotized night after night, a global commune has been constructed with the arts enjoying a totalitarian rule.
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Bahaism gives you a pluralistic view, and a lot of aspects of Hinduism give you a moral framework with no accountability other than the karmic system. There's no linear movement or point of accountability toward God.
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With no fact as a referent, what is normative is purely a matter of preference.
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The denial of an objective moral law, based on the compulsion to deny the existence of God, results ultimately in the denial of evil iteself.
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For the Christian, worship is co-extensive with life. Life is already an expression of worship.
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Our intellect is not intended to be an end in itself, but only a means to the very mind of God.
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If truth is not undergirded by love, it makes the possessor of that truth obnoxious and the truth repulsive.
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Only when holiness and worship meet can evil be conquered. For that, only the Christian message has the answer.
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You cannot talk about evil without assuming a moral framework.
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Nothing, absolutely nothing, has a more direct bearing on the moral choices made by individuals or the purposes pursued by society than belief or disbelief in God.
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One of the most staggering truths of the Scriptures is to understand that we do not earn our way to heaven. ...works have a place--but as a demonstration of having received God's forgiveness, not as a badge of merit of having earned it.
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To allow God to be God we must follow Him for who He is and what He intends, and not for what we want and what we prefer.
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God put enough into the world to make faith in Him a reasonable thing. But He left enough out to make it impossible to live by reason alone.
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