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As poverty has been reduced in terms of mere survival, it has become more profound in terms of our way of life.

Raoul Vaneigem

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Raoul Vaneigem
Age: 90
Born: 1934
Born: March 21
Journalist
Philosopher
Writer
Term
Become
Way
Reduced
Life
Survival
Profound
Mere
Terms
Poverty

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Daydreaming subverts the world.
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Work is the opposite of creativity.
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Work to survive, survive by consuming, survive to consume the hellish cycle is complete.
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Our task is not to rediscover nature but to remake it.
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In the twentieth century, death terrifies men less than the absence of real life. All these dead, mechanized, specialized actions, stealing a little bit of life a thousand times a day until the mind and body are exhausted, until that death which is not the
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To be rich nowadays merely means to possess a large number of poor objects.
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What could I wish for the present but to take the greatest pleasure in being what I am?
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The history of our times calls to mind those Walt Disney characters who rush madly over the edge of a cliff without seeing it, so that the power of their imagination keeps them suspended in mid-air but as soon as they look down and see where they are, they fall.
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We can escape the commonplace only by manipulating it, controlling it, thrusting it into our dreams or surrendering it to the free play of our subjectivity.
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In the twentieth century, death terrifies men less than the absence of real life.
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Suffering is the pain of constraints. An atom of pure delight, no matter how small, can hold it at bay.
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People who talk about revolution and class struggle without referring explicitly to everyday life, without understanding what is subversive about love and what is positive in the refusal of constraints, such people have a corpse in their mouth.
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Hope is the leash of submission.
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The world of the commodity is a world upside-down, which bases itself not upon life but upon the transformation of life into work.
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People without imagination are beginning to tire of the importance attached to comfort, to culture, to leisure, to all that destroys imagination. This means that people are not really tired of comfort, culture and leisure, but of the use to which they are.
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Daily life is governed by an economic system in which the production and consumption of insults tends to balance out.
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To work for delight and authentic festivity is barely distinguishable from preparing for a general insurrection
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Never before has a civilization reached such a degree of a contempt for life never before has a generation, drowned in mortification, felt such a rage to live.
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I do not dream of a gentle revolution. My passion runs to the violence of supersession, the ferocity of a life that renounces nothing.
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The work of art of the future will be the construction of a passionate life.
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